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Varaha Purana 146.74: Adhyaya 146, Shloka 74

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

तामहं देवि सुभगे प्रावोचं पुनरेव हि ॥ तीर्थानां परमं तीर्थं तव देहो भवत्वयम् ॥

Recitation with translationVaraha Purana 146.74

tām ahaṁ devi subhage prāvocaṁ punar eva hi || tīrthānāṁ paramaṁ tīrthaṁ tava deho bhavatv ayam ||

मैंने उस देवी से दोबारा कहा। मैंने बोला, तुम बड़ी भाग्यवाली हो। तुम्हारा यह बदन सबसे बड़ा तीर्थ बन जाए। सारे तीर्थ में सबसे ऊपर का।

ताम्her / that (fem.)
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; सर्वनाम
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम; प्रथमा-विभक्ति, एकवचन
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
सुभगेO fortunate one
सुभगे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootसुभग (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; विशेषण (देवि-विशेषण)
प्रावोचम्I declared / spoke forth
प्रावोचम्:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलुङ् (अorist), उत्तमपुरुष, एकवचन; परस्मैपद
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
एवindeed / just
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारणार्थक-निपात (particle of emphasis)
हिfor / indeed
हि:
Nipata (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/समर्थक-निपात (causal/emphatic particle)
तीर्थानाम्of (all) sacred fords/pilgrimage places
तीर्थानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
परमम्supreme
परमम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (तीर्थम्-विशेषण)
तीर्थम्a sacred ford / pilgrimage place
तीर्थम्:
Karta (कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तवyour
तव:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; मध्यम-पुरुष-सर्वनाम
देहःbody
देहः:
Karta (कर्ता)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भवतुlet it be / may it become
भवतु:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (imperative), प्रथमपुरुष, एकवचन; परस्मैपद
अयम्this
अयम्:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम

Varāha (default instructor voice)

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
B
Body-as-Place Motif

FAQs

It illustrates a key Purāṇic strategy: sacrality is not only spatial but can be embodied, linking personhood and place in tīrtha ideology.

Rather than a map-point, the verse frames the tīrtha as embodied (“your body”), a conceptual geography common in Purāṇic literature.

It implies an ethic of purification and care: the ‘tīrtha’ is treated as supremely valuable, warranting respectful conduct and stewardship.

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