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Varaha Purana 144.61: Adhyaya 144, Shloka 61

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

एवं दत्त्वा वरान्देव्यै तत्रैवान्तरधीयत॥ ततः प्रभृति तिष्ठामः क्षेत्रेऽस्मिञ्छशलाञ्छन॥

Recitation with translationVaraha Purana 144.61

evaṁ dattvā varān devyai tatraivāntardhīyata || tataḥ prabhṛti tiṣṭhāmaḥ kṣetre ’smiñ chaśalāñchana ||

देवी को बून्स देके वो वही गायब हो गया। तब से हम इस जगह पे रहते हैं, शशलंचन।

evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय) ‘thus’
dattvāhaving given
dattvā:
Kriya (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Root√dā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having given’
varānboons
varān:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
devyaito the goddess/lady
devyai:
Sampradana (सम्प्रदान)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक अव्यय) ‘there’
evaindeed; just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात) ‘indeed/just’
antardhīyatadisappeared; became invisible
antardhīyata:
Kriya (क्रिया)
TypeVerb
Rootantar√dhā (धातु)
FormLaṅ (लङ्/imperfect, past), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
tataḥthereafter
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAblatival adverb (तस्मात्-अर्थे अव्यय) ‘thereafter/from then’
prabhṛtifrom; since
prabhṛti:
Apadana (अपादान)
TypeIndeclinable
Rootprabhṛti (अव्यय)
FormPostposition-like indeclinable (अव्यय) meaning ‘from, since’ (takes ablative sense)
tiṣṭhāmaḥwe stay; we remain
tiṣṭhāmaḥ:
Kriya (क्रिया)
TypeVerb
Root√sthā (धातु)
FormLaṭ (लट्/present), Parasmaipada (परस्मैपद), 1st Person (उत्तमपुरुष), Plural (बहुवचन)
kṣetrein the sacred field/place
kṣetre:
Adhikarana (अधिकरण)
TypeNoun
Rootkṣetra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
asminin this
asmin:
Adhikarana (अधिकरण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Locative (7th/सप्तमी), Singular (एकवचन)
śaśalāñchanaO moon-marked one (Śiva)
śaśalāñchana:
Sambodhana (सम्बोधन)
TypeNoun
Rootśaśa-lāñchana (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) ‘śaśaḥ lāñchanam yasya’ used as vocative epithet; Masculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Sūta (narrative voice) (defaulted due to third-person narration and “we remain” framing)

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
P
Pilgrimage Studies

FAQs

It marks a transition from direct speech to narrative reportage, a common Purāṇic technique for anchoring a mythic event to an ongoing sacred site tradition.

A kṣetra (“sacred area/field”) associated with the Gaṇḍakī–Śālagrāma narrative context; the specific toponym is not stated in this fragment.

Implicitly, it reinforces place-based cultural heritage: the continuity of a kṣetra is grounded in remembered narrative and sustained practice.

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