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Varaha Purana 144.58: Adhyaya 144, Shloka 58

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

हरिष्यसि महापापं वाङ्मनःकायसम्भवम्॥ यः स्नास्यति विधानॆन देवर्षिपितृतर्पकः॥

Recitation with translationVaraha Purana 144.58

hariṣyasi mahāpāpaṁ vāṅmanaḥkāyasambhavam || yaḥ snāsyati vidhānena devarṣipitṛtarpa­kaḥ ||

तुम बड़े पाप मिटा दोगी। वो पाप जो बोलने से, सोचने से, या करने से होता है। जो शख्स सही तरीके से नहाता है, और देवता, रिशि, और अपने पुरखों को तर्पण करता है।

हरिष्यसिyou will remove
हरिष्यसि:
Kriya (क्रिया)
TypeVerb
Root√हृ (धातु)
Formलृट् (simple future), मध्यमपुरुष, एकवचन; parasmaipada (you will remove)
महा-पापम्great sin
महा-पापम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; object of हरिष्यसि
वाक्-मनः-काय-सम्भवम्arising from speech, mind, and body
वाक्-मनः-काय-सम्भवम्:
Karma (कर्म/ qualifier)
TypeAdjective
Rootवाक् (प्रातिपदिक) + मनस् (प्रातिपदिक) + काय (प्रातिपदिक) + सम्भव (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-समासः; वाक्-मनः-कायात् सम्भवम् = arising from speech, mind, and body; qualifies महापापम्
यःwho (whoever)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; relative pronoun
स्नास्यतिwill bathe
स्नास्यति:
Kriya (क्रिया)
TypeVerb
Root√स्ना (धातु)
Formलृट् (simple future), प्रथमपुरुष, एकवचन; parasmaipada (he will bathe)
विधानेनaccording to the prescribed rite
विधानेन:
Karana (करणम्/ manner)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; instrumental (according to rule/rite)
देव-ऋषि-पितृ-तर्पकःa satisfier (offerer) to gods, sages, and ancestors
देव-ऋषि-पितृ-तर्पकः:
Karta (कर्ता/ apposition to यः)
TypeNoun
Rootदेव (प्रातिपदिक) + ऋषि (प्रातिपदिक) + पितृ (प्रातिपदिक) + तर्पक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-समासः; देवऋषिपितॄन् तर्पयति इति तर्पकः = one who offers satisfaction/oblations to gods, sages, and ancestors

Varāha (Viṣṇu as instructor)

C
Classical Literature
V
Vaishnavism
D
Dharma Literature
P
Pilgrimage Studies

FAQs

It preserves a triadic ethical anthropology (speech–mind–body) and integrates it with ritual bathing and tarpaṇa, illuminating Purāṇic models of moral repair.

The river Gaṇḍakī is the implied locus; the verse describes its purificatory efficacy in a tīrtha framework.

Ethical responsibility across speech, thought, and action is emphasized; purification is presented as aligned with orderly, rule-governed conduct (vidhi).

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