The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
हरिष्यसि महापापं वाङ्मनःकायसम्भवम्॥ यः स्नास्यति विधानॆन देवर्षिपितृतर्पकः॥
hariṣyasi mahāpāpaṁ vāṅmanaḥkāyasambhavam || yaḥ snāsyati vidhānena devarṣipitṛtarpakaḥ ||
तुम बड़े पाप मिटा दोगी। वो पाप जो बोलने से, सोचने से, या करने से होता है। जो शख्स सही तरीके से नहाता है, और देवता, रिशि, और अपने पुरखों को तर्पण करता है।
Varāha (Viṣṇu as instructor)
It preserves a triadic ethical anthropology (speech–mind–body) and integrates it with ritual bathing and tarpaṇa, illuminating Purāṇic models of moral repair.
The river Gaṇḍakī is the implied locus; the verse describes its purificatory efficacy in a tīrtha framework.
Ethical responsibility across speech, thought, and action is emphasized; purification is presented as aligned with orderly, rule-governed conduct (vidhi).
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