Varaha Purana 144.54: Adhyaya 144, Shloka 54
The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
Uttara Bhāga · The Boon: Viṣṇu to Become Her Son
मम गर्भगतो भूत्वा विष्णो मत्पुत्रतां व्रज ॥ ततः प्रसन्नो भगवान्श्चिन्तयामास गोपते ॥
mama garbhagato bhūtvā viṣṇo matputratāṃ vraja || tataḥ prasanno bhagavāṃś cintayāmāsa gopate ||
mama garbhagato bhUtvA viShNo matputratAM vraja || tataH prasanno bhagavAMshchintayAmAsa gopate
उसने कहा, विष्णु, मेरे पेट में आओ और मेरा बेटा बन जाओ। यह सुन के भगवान खुश हो गए और सोचने लगे।
Sandhi Notes
- मत्पुत्रताम् = मत् + पुत्रताम्
- भगवान्श्चिन्तयामास = भगवान् + चिन्तयामास
Devī (first line request), then narrator-like continuation
Yearning for intimate divine relation; maternal aspiration
Will you, O Viṣṇu, enter my womb and become my son?
Bhagavān’s nearness can culminate in the most intimate relation—sonship—showing that grace answers not only needs but loving relational aims.
Transform desires into devotionally elevated aims (service, intimacy with the divine) rather than merely worldly acquisitions.
Receives a maternal/earth-like request for indwelling (garbha) and sonship; responds internally with pleased contemplation.
The infinite entering a finite womb dramatizes līlā and the doctrine of īśvara’s voluntary self-limitation for loka-saṅgraha; ‘garbha’ also echoes cosmic gestation where the Lord bears worlds.
Implicit: as yajña accepts offerings into its ‘womb’ (fire), so the devī seeks to ‘contain’ the divine—an inversion highlighting grace and līlā.
Acintya-śakti: Bhagavān remains pūrṇa yet can manifest as a child; supports bhakti’s intimacy (vātsalya-rasa) without compromising transcendence.
Strong foreshadowing: explicit request for Viṣṇu’s birth as a son anticipates later avatāra-birth theology, resonant with Kṛṣṇa’s descent motifs (though not named here).
Varāha Purāṇa 144.61 (compassionate resolution and instruction)
FAQs
It preserves a common Purāṇic narrative mechanism—divinity entering a womb—to explain sacred lineages, places, or ritual authority within mythic historiography.
The immediate verse does not name a place, but the surrounding context associates the speaker with Gaṇḍakī, a major river in South Asian sacred geography.
The passage emphasizes intentionality in desires: requests shape narratives of responsibility and relational bonds (parent-child motif) rather than mere acquisition.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
