The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
सोमेन तत्र संस्थाप्य स्वनाम्ना लिङ्गमुत्तमम् ॥ वर्षाणां तु सहस्रं वै स्वशापस्य निवृत्तये
somena tatra saṃsthāpya svanāmnā liṅgamuttamam || varṣāṇāṃ tu sahasraṃ vai svaśāpasya nivṛttaye
सोम ने वहाँ अपने नाम का एक लिंग बनाया। वो एक हज़ार साल तक वहाँ रहा ताकि उसका शाप खत्म हो जाए।
Varāha (default for this excerpt)
It documents a common Purāṇic pattern: a named deity or figure establishes a shrine (liṅga) tied to aetiology (origin-story), legitimizing a pilgrimage site and its ritual timeline.
A Somēśvara-associated site (“there” = the previously mentioned mountain/area). The precise modern identification is not determinable from this excerpt alone.
It frames disciplined, long-term practice (a thousand-year observance) as a means of moral-spiritual restoration (ending the effects of a curse).
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