The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
अहं तिष्ठामि तत्रैव गिरिरूपेण नित्यशः ॥ तस्मिञ्छिलाः समग्रास्तु मत्स्वरूपा न संशयः ॥
ahaṃ tiṣṭhāmi tatraiva girirūpeṇa nityaśaḥ || tasmiñ chilāḥ samagrās tu matsvarūpā na saṃśayaḥ ||
मैं भी वहीं रहती हूँ। हमेशा पर्वत की तरह। वहीं के सारे पत्थर मेरे रूप में हैं। कोई शक नहीं।
Varāha (default dialogue framework)
It provides a textual foundation for understanding how landscapes and natural objects are integrated into cultural heritage systems, informing pilgrimage networks and conservation-relevant attitudes.
The verse continues the Śālagrāma setting (named in the prior verse) and emphasizes a mountain-and-stone landscape rather than an urban site.
It supports a stewardship-oriented posture: treating stones and terrain as culturally significant entities deserving careful handling and preservation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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