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Varaha Purana 144.116: Adhyaya 144, Shloka 116

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

Pūrva Bhāga · Tīrtha-Māhātmya (Gaṇḍakī as Bhukti–Mukti Site)

यस्यास्त्समतां कन्या लभेद्गङ्गां विना नदीम् ॥ यत्र सा परमा पुण्या गण्डकी भुक्तिमुक्तिदा

Recitation with translationVaraha Purana 144.116

yasyāstatsamatāṁ kānyā labhed gaṅgāṁ vinā nadīm || yatra sā paramā puṇyā gaṇḍakī bhuktimuktidā

गंगा के बिना कोई नदी कैसे किसी कन्या के लायक हो सकती है? गंडकी नदी बड़ी पुण्य वाली है। यह दुनिया का सुख देती है और मुक्ति भी देती है।

yasyāḥof which/whose
yasyāḥ
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); relative pronoun
RoleSambandha (सम्बन्ध/षष्ठी)
Rootyad (सर्वनाम-प्रातिपदिक)
astithere is
asti
TypeVerb
FormPresent/लट्, 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Root√as (धातु)
samatāmequality/likeness
samatām
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootsamatā (प्रातिपदिक)
kanyāa maiden/daughter
kanyā
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootkanyā (प्रातिपदिक)
labhetwould obtain
labhet
TypeVerb
FormOptative/विधिलिङ्, 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Root√labh (धातु)
gaṅgāmGanga
gaṅgām
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootgaṅgā (प्रातिपदिक)
vināwithout
vinā
TypeIndeclinable
FormAvyaya (अव्यय), preposition-like particle governing Accusative (द्वितीयार्थक-निपात)
RoleApādāna (अपादान)
Rootvinā (अव्यय)
nadīma river
nadīm
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootnadī (प्रातिपदिक)
yatrawhere
yatra
TypeIndeclinable
FormAvyaya (अव्यय), relative adverb (सम्बन्धबोधक-अव्यय)
RoleAdhikaraṇa (अधिकरण)
Rootyatra (अव्यय)
sāshe/that (river)
sā
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative pronoun
RoleKarta (कर्ता)
Roottad (सर्वनाम-प्रातिपदिक)
paramāsupreme
paramā
TypeAdjective
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying sā
RoleKarta (कर्ता)
Rootparama (प्रातिपदिक)
puṇyāholy/meritorious
puṇyā
TypeAdjective
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying sā
RoleKarta (कर्ता)
Rootpuṇya (प्रातिपदिक)
gaṇḍakīGandaki (river)
gaṇḍakī
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootgaṇḍakī (प्रातिपदिक)
bhukti-mukti-dāgiver of worldly enjoyment and liberation
bhukti-mukti-dā
TypeAdjective
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); upapada-tatpuruṣa (उपपद-तत्पुरुष): "giver of enjoyment and liberation"; adjective of gaṇḍakī
RoleKarta (कर्ता)
Rootbhukti (प्रातिपदिक) + mukti (प्रातिपदिक) + dā (प्रातिपदिक)
  • yasyāstatsamatām → yasyāḥ + asti + samatām
  • labhed gaṅgām → labhet + gaṅgām (sandhi voicing)

Adbhuta and Shanta rasaSetting: River/tīrtha corridor
Speaker

Varāha

Kind of teaching
Tirtha-mahatmya (soteriology through sacred space)
Subjects
GeographyHeritage SitesEthics
Core idea

A tīrtha can function as a bridge from dharmic prosperity to liberation; sanctity is not monopolized by a single river though Gaṅgā is the benchmark.

In practice

Approach tīrthas with śraddhā; perform snāna, japa, and dāna at Gaṇḍakī with the intention of both ethical living (bhukti) and inner release (mukti).

C
Classical Literature
A
Ancient Geography
C
Cultural Heritage
V
Vaishnavism

FAQs

It documents the elevation of regional rivers into pan-Indic pilgrimage networks by comparing them to the Gaṅgā, a standard strategy in tīrtha-māhātmya composition.

Gaṇḍakī is named explicitly; in historical geography it is associated with the Gandaki river system (notably in the Himalayan foothill regions, including present-day Nepal and adjoining areas).

The verse frames the river as a protected cultural landscape whose value is both social (well-being) and philosophical (liberation), encouraging respectful engagement with natural heritage.

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