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Varaha Purana 139.66: Adhyaya 139, Shloka 66

The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance

with a Truth-Vow Exemplum

तर्पयस्व स्वमात्मानं कुरुष्व मम वै हितम्॥ श्वपाकस्य वचः श्रुत्वा ततः स ब्रह्मराक्षसः

Recitation with translationVaraha Purana 139.66

tarpayasva svam ātmānaṃ kuruṣva mama vai hitam || śvapākasya vacaḥ śrutvā tataḥ sa brahmarākṣasaḥ

अपनी भूख मिटा ले। मेरा भला कर दे। उस आदमी की बात सुन के वो ब्रह्मराक्षस बोला।

tarpayasvasatisfy (yourself)
tarpayasva:
Kriya (क्रिया)
TypeVerb
Root√tṛp (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपदम्; णिच् (causative) भावः—‘तर्पय’ (cause to be satisfied)
svamyour own
svam:
Karma (कर्म)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन; विशेषण (qualifying ātmānam)
ātmānamself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन
kuruṣvado
kuruṣva:
Kriya (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपदम्
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम; षष्ठी, एकवचन
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
hitambenefit / good
hitam:
Karma (कर्म)
TypeNoun
Roothita (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
śvapākasyaof the dog-cooker (outcaste)
śvapākasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootśvapāka (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी, एकवचन
vacaḥwords
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
śrutvāhaving heard
śrutvā:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Root√śru (धातु)
Formक्त्वान्त-अव्यय (Gerund), ‘having heard’
tataḥthen
tataḥ:
Kāla/Deśa-adhikaraṇa (काल/देशाधिकरण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formदेश/क्रमवाचक-अव्यय (then/from there)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा, एकवचन
brahmarākṣasaḥBrahma-rākṣasa (a type of demon)
brahmarākṣasaḥ:
Karta (कर्ता)
TypeNoun
Rootbrahman + rākṣasa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; तत्पुरुष-समास (ब्रह्मणः राक्षसः / ब्रह्मराक्षसः)

Śvapāka (first half); narrative transition (second half)

P
Purāṇic Literature
D
Dialogue Transition
D
Dharma Ethics
N
Narrative Motifs

FAQs

It marks a narrative hinge: the ethical appeal is completed and the response of the brahmarākṣasa is prepared, a common structuring device in Purāṇic storytelling.

No geographic location is mentioned.

The speaker frames his own welfare as tied to the other’s action, reinforcing the theme of voluntary self-giving grounded in a moral vow.

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