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Varaha Purana 137.181: Adhyaya 137, Shloka 181

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

भर्त्तारं च समासाद्य रहस्तां गोपयन्ति न ॥ कृत्वा सुदुष्करं कर्म रागलोभप्रमोहिता

Recitation with translationVaraha Purana 137.181

bharttāraṁ ca samāsādya rahastāṁ gopayanti na || kṛtvā suduṣkaraṁ karma rāgalobhapramohitā

और जब वो अपने पति के पास गई, उसने छुपाया नहीं। उसने एक बहुत मुश्किल काम किया था। राग और लोभ में फंस कर वो भूल गई थी।

bhartāramhusband/lord
bhartāram:
Karma (कर्म)
TypeNoun
Rootbhartṛ (भर्तृ प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
samāsādyahaving approached
samāsādya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootsam-ā-√sad (सद् धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्-प्रत्यय; here -ya = ल्यप्), ‘having approached/met’
rahastāmsecrecy/secret matter
rahastām:
Karma (कर्म)
TypeNoun
Rootrahas (रहस् प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
gopayantithey conceal/protect
gopayanti:
Kriyā (क्रिया)
TypeVerb
Root√gup (गुप् धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having done’
su-duṣkaramvery difficult
su-duṣkaram:
Karma (कर्म)
TypeAdjective
Rootsu (अव्यय/उपसर्गार्थ) + duṣkara (प्रातिपदिक)
FormKarmadhāraya (उपपद-विशेषण: सु + दुष्कर), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying karma
karmadeed/action
karma:
Karma (कर्म)
TypeNoun
Rootkarman (कर्मन् प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
rāga-lobha-pramohitādeluded by passion and greed
rāga-lobha-pramohitā:
Karta (कर्ता)
TypeAdjective
Rootrāga (प्रातिपदिक) + lobha (प्रातिपदिक) + pra-mohita (pra-√muh मुह् धातु, क्त)
FormTatpuruṣa (तृतीया-तत्पुरुष/करण: रागलोभाभ्यां प्रमोहिता), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Narrator (speaker not explicit; narrative description)

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Psychology
D
Dharma Themes

FAQs

It reflects a Purāṇic moral psychology where actions are traced to afflictive motives (rāga, lobha), a theme shared across Sanskrit ethical literature.

No geographic location is named in this verse.

To recognize how passion and greed can distort judgment and lead to harmful or burdensome actions, shaping subsequent consequences in narrative logic.

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