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Varaha Purana 135.54: Adhyaya 135, Shloka 54

Prescriptions for Expiation of Offences: Red/Black Garments, Improper Touch in Darkness, Impure Leftovers, Eating Boar-Meat, and Consuming Jālapāda

Pūrva Bhāga · Prāyaścitta (Expiations) — Completion and Disposition

दशपञ्च दिनान्येवं प्रायश्चित्तं समाचरेत् ॥ जालपादापराधस्य एवं कुर्वीत शोधनम्॥ विनीतात्मा शुचिर्भूत्वा य इच्छेत्सुशुभां गतिम् ॥

Recitation with translationVaraha Purana 135.54

daśapañca dinānyevaṃ prāyaścittaṃ samācaret || jālapādāparādhasya evaṃ kurvīta śodhanam|| vinītātmā śucirbhūtvā ya icchetsuśubhāṃ gatim ||

पूरे पंद्रह दिन यह व्रत रखना है। इससे गलती माफ़ हो जाती है। मन रख के, साफ़ हो के, अच्छी जगह जाना चाहते हो तो यह करो।

daśa-pañcaten and five (i.e., fifteen)
daśa-pañca
TypeAdjective
FormSaṅkhyā-vācaka (numeral); द्वन्द्वः—दश च पञ्च च (=15); used adjectivally with 'dināni'
RoleViśeṣaṇa (विशेषण)
Rootdaśa (संख्या/प्रातिपदिक) + pañca (संख्या/प्रातिपदिक)
dinānidays
dināni
TypeNoun
FormNapुंसakaliṅga, Prathamā/Dvitīyā vibhakti (Nom./Acc., 1st/2nd), Bahuvacana (Plural)
RoleKāla-adhikaraṇa (कालाधिकरण)
Rootdina (प्रातिपदिक)
evamthus
evam
TypeIndeclinable
FormAvyaya; manner adverb (प्रकारवाचक)
RoleSambandha (सम्बन्ध/क्रियाविशेषण)
Rootevam (अव्यय)
prāyaścittamexpiation/penance
prāyaścittam
TypeNoun
FormNapुंसakaliṅga, Dvitīyā vibhakti (Accusative, 2nd), Ekavacana
RoleKarma (कर्म)
Rootprāyaścitta (प्रातिपदिक)
samācaretshould perform
samācaret
TypeVerb
FormVidhi-liṅ (Optative/Imperative sense, विधिलिङ्), Prathama puruṣa (3rd person), Ekavacana; parasmaipada
RoleKriyā (क्रिया)
Rootsam-ā-car (धातु)
jāla-pāda-aparādhasyaof the offence of jālapāda
jāla-pāda-aparādhasya
TypeNoun
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive, 6th), Ekavacana; तत्पुरुषः—जालपादस्य अपराधः (offence concerning net/mesh-foot)
RoleSambandha (षष्ठी-सम्बन्ध)
Rootjāla (प्रातिपदिक) + pāda (प्रातिपदिक) + aparādha (प्रातिपदिक)
evamthus
evam
TypeIndeclinable
FormAvyaya; manner adverb
RoleSambandha (सम्बन्ध/क्रियाविशेषण)
Rootevam (अव्यय)
kurvītashould do
kurvīta
TypeVerb
FormVidhi-liṅ (Optative, विधिलिङ्), Prathama puruṣa (3rd), Ekavacana; ātmanepada
RoleKriyā (क्रिया)
Rootkṛ (धातु)
śodhanampurification
śodhanam
TypeNoun
FormNapुंसakaliṅga, Dvitīyā (Acc., 2nd), Ekavacana
RoleKarma (कर्म)
Rootśodhana (प्रातिपदिक)
vinīta-ātmāhaving a disciplined self
vinīta-ātmā
TypeAdjective
FormPuṃliṅga, Prathamā, Ekavacana; कर्मधारयः—विनीतः आत्मा यस्य/विनीत आत्मा (disciplined self)
RoleKarta (कर्ता)
Rootvinīta (कृदन्त/प्रातिपदिक) + ātman (प्रातिपदिक)
śuciḥpure
śuciḥ
TypeAdjective
FormPuṃliṅga, Prathamā, Ekavacana
RoleKarta (कर्ता)
Rootśuci (प्रातिपदिक)
bhūtvāhaving become
bhūtvā
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त, ल्यबन्त), ‘having become’
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootbhū (धातु)
yaḥwho
yaḥ
TypeNoun
FormPuṃliṅga, Prathamā (Nom., 1st), Ekavacana; relative pronoun
RoleKarta (कर्ता)
Rootyad (सर्वनाम-प्रातिपदिक)
icchetshould desire
icchet
TypeVerb
FormVidhi-liṅ (Optative, विधिलिङ्), Prathama puruṣa (3rd), Ekavacana; parasmaipada
RoleKriyā (क्रिया)
Rootiṣ (धातु)
su-śubhāmvery auspicious
su-śubhām
TypeAdjective
FormStrīliṅga, Dvitīyā (Acc., 2nd), Ekavacana; ‘su-’ intensifier prefix
RoleViśeṣaṇa (विशेषण)
Rootsu (उपसर्ग/अव्यय) + śubhā (प्रातिपदिक)
gatimdestination/state
gatim
TypeNoun
FormStrīliṅga, Dvitīyā (Acc., 2nd), Ekavacana
RoleKarma (कर्म)
Rootgati (प्रातिपदिक)
  • dinānyevaṃ→dināni evam
  • icchetsuśubhāṃ→icchet su-śubhām.

Shanta rasa
Speaker

Varāha

Kind of teaching
Karma-yoga / ethical purification
Subjects
EthicsRitual Expiation
Core idea

Auspicious gati is supported by inner vinaya (self-restraint) expressed through regulated expiation.

In practice

Undertake time-bound expiation with mental discipline and bodily cleanliness when a transgression is recognized.

With the Earth

Instruction to Bhū-devī within the Varāha–Earth dialogue frame

C
Classical Literature
P
Purāṇic Studies
R
Ritual and Law (Prāyaścitta)
E
Ethical Discipline

FAQs

It provides a formal closure typical of prāyaścitta passages: duration, purpose (śodhana), and required disposition (vinīta, śuci), aiding textual classification and ritual-history study.

No location is specified.

Purification is presented as requiring both external regimen (time-bound practice) and internal posture (self-discipline and purity).

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