The Genealogy of the Pitṛs and the Determination of Śrāddha Times
Pūrva Bhāga · Narrative Genealogies and Brahminical Lineages
एवं शप्तास्ततस्ते वै ब्रह्मणात्मसमुद्भवाः । सद्यो वंशकरान् पुत्रानुत्पाद्य त्रिदिवं ययुः ॥ १३.१४ ॥
evaṁ śaptās tataḥ te vai brahmaṇātma-samudbhavāḥ | sadyo vaṁśa-karān putrān utpādya tridivaṁ yayuḥ || 13.14 ||
evaM shaptAstataste vai brahmaNAtmasamudbhavAH | sadyo vaMshakarAn putrAnutpAdya tridivaM yayuH || 13.14 ||
फिर शाप मिलने के बाद ब्रह्मा से पैदा हुए यह लोग अपने वंश के लिए बेटे पैदा करके चले गए। वह सब त्रिदिव में चले गए।
Varāha
Dharma is maintained through continuity—responsibility to transmit lineage/ritual capacity precedes withdrawal or higher-world movement.
Before major life transitions (renunciation, travel, death-preparation), settle obligations: dependents, succession, and ritual responsibilities.
Even under curse, continuity of lineage is secured (begetting ‘vaṁśakara’ sons) before departure—implying a dharmic priority on progeny/lineage duties prior to renunciation or ascent.
Proper discharge of lineage-duty mitigates social-ritual rupture; failure would imply interruption of śrāddha rights and ancestral support.
Varāha Purāṇa 13.13.15-16 (sons perform śrāddha; pitṛs observe piṇḍa)
It reflects a common Purāṇic narrative pattern in which a curse (śāpa) triggers a transition in cosmic or social order, while ensuring continuity through lineage (vaṁśa), aligning mythic genealogy with cultural memory.
No specific geographic location is named in this verse; the reference is cosmological (tridiva, “heaven”).
The verse foregrounds continuity and responsibility: even amid adverse circumstances (a curse), the duty of sustaining lineage and social continuity is fulfilled before withdrawal from worldly life.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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