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Varaha Purana 127.52: Adhyaya 127, Shloka 52

Description of the Brāhmaṇa Initiation Procedure

Dīkṣā-sūtra

Uttara Bhāga · Dīkṣā-vidhi: offering counts and mantra recitation

सप्तवारांस्ततो दत्त्वा विंशतिं च तिलोदनम् ॥ जानुभ्यामवनीं गत्वा इमं मन्त्रमुदाहरेत् ॥

Recitation with translationVaraha Purana 127.52

saptavārāṃs tato dattvā viṃśatiṃ ca tilodanam || jānubhyām avanīṃ gatvā imaṃ mantram udāharet ||

फिर सात बार आहुति दो। उसके बाद तिल और चावल से बीस बार आहुति दो। दोनों घुटनों के बल ज़मीन पर जाओ। फिर यह मंत्र बोलो।

sapta-vārānseven times/occasions
sapta-vārān
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समास: द्विगु (sapta vāraḥ—seven times/occasions)
RoleKarma (कर्म; object of giving)
Rootsapta (प्रातिपदिक) + vāra (प्रातिपदिक)
tataḥthen/thereafter
tataḥ
TypeIndeclinable
Formअव्यय, क्रम/अपादानार्थ (then/thereafter)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Roottataḥ (अव्यय)
dattvāhaving given
dattvā
TypeVerb
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया; धातु: दा (to give)
RoleKriyāviśeṣaṇa (क्रियाविशेषण; prior action)
Rootdā (धाातु)
viṃśatimtwenty
viṃśatim
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (संख्यावाचक)
RoleViśeṣaṇa (विशेषण; quantifier of tilodanam)
Rootviṃśati (प्रातिपदिक)
caand
ca
TypeIndeclinable
Formसमुच्चयबोधक अव्यय (conjunction)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
tila-odanamsesame-rice (food offering)
tila-odanam
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समास: तत्पुरुष (tilaiḥ kṛtaḥ odanaḥ)
RoleKarma (कर्म; object of giving)
Roottila (प्रातिपदिक) + odana (प्रातिपदिक)
jānubhyāmwith (his) knees
jānubhyām
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), द्विवचन
RoleKaraṇa (करण)
Rootjānu (प्रातिपदिक)
avanīmthe ground
avanīm
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म; object)
Rootavanī (प्रातिपदिक)
gatvāhaving gone
gatvā
TypeVerb
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया; धातु: गम् (to go)
RoleKriyāviśeṣaṇa (क्रियाविशेषण; prior action)
Rootgam (धातु)
imamthis
imam
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (mantram)
RoleKarma (कर्म; qualifier)
Rootidam (सर्वनाम-प्रातिपदिक)
mantrammantra
mantram
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म)
Rootmantra (प्रातिपदिक)
udāharetshould recite/utter
udāharet
TypeVerb
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
RoleKriyā (क्रिया; main verb)
Rootud-ā-hṛ (धातु)
  • saptavārāṃs → sapta-vārān
  • tilodanam → tila-odanam
  • mantromudāharet → mantram udāharet

Shanta and Bhakti rasaSetting: Ritual space / earth-contact gesture
Speaker

Varāha

Path
Ethics In Ritual
Subjects
Ritual CountingOfferingsMantra Recitation
Core idea

Truth and consecration require embodied humility; disciplined repetition trains attention and sincerity.

In practice

Keep a precise count; after offerings, physically lower oneself (both knees) to dissolve pride; speak the mantra only when mind is settled.

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
T
Textual Prescriptions

FAQs

It preserves quantitative ritual prescriptions (seven and twenty), valuable for comparing regional and textual variants of offering counts across Purāṇic and Smārta traditions.

No location is named.

The verse emphasizes careful, countable discipline in practice—an ethic of attention and measured action.

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