The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
वार्यमाणोऽपि हि मया घातितो नकुलस्ततः ॥ ततो मम न भार्यासि न चाहं ते पतिः स्थितः
vāryamāṇo 'pi hi mayā ghātito nakulas tataḥ || tato mama na bhāryāsi na cāhaṁ te patiḥ sthitaḥ
मैंने उसे रोका, फिर भी उसने नकुला को मार दिया। इसलिए अब तुम मेरी पत्नी नहीं हो और मैं तुम्हारा पति नहीं हूँ।
Varāha (default dialogue framework)
It reflects narrative strategies used in Purāṇas to illustrate moral causality and social consequences, including relational dissolution as a form of sanction.
No explicit location is given in this line; it continues an event narrative connected to the surrounding tīrtha discussion.
Actions leading to unjust killing can trigger severe social and relational consequences; restraint ignored becomes ethically consequential.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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