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Varaha Purana 126.103: Adhyaya 126, Shloka 103

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

वार्यमाणोऽपि हि मया घातितो नकुलस्ततः ॥ ततो मम न भार्यासि न चाहं ते पतिः स्थितः

Recitation with translationVaraha Purana 126.103

vāryamāṇo 'pi hi mayā ghātito nakulas tataḥ || tato mama na bhāryāsi na cāhaṁ te patiḥ sthitaḥ

मैंने उसे रोका, फिर भी उसने नकुला को मार दिया। इसलिए अब तुम मेरी पत्नी नहीं हो और मैं तुम्हारा पति नहीं हूँ।

vāryamāṇaḥbeing restrained/forbidden
vāryamāṇaḥ:
Karta (कर्ता, of implied action/state)
TypeVerb
Rootvār (वार्/वृ धातु, caus./denom. sense)
FormKṛdanta: Present passive participle (शानच्/मान-प्रत्यय, कर्मणि), Puṁliṅga, Prathamā-vibhakti, Eka-vacana
apieven/although
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya (अव्यय), concessive particle (अपि)
hiindeed/for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय), emphatic/causal particle (निपात)
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Tṛtīyā-vibhakti (तृतीया/Instrumental), Eka-vacana (एकवचन)
ghātitaḥwas caused to be killed/was slain
ghātitaḥ:
Karta (कर्ता, of passive construction: subject of state)
TypeVerb
Rootghātay (घातय्, causative of han/ghāt) (धातु)
FormKṛdanta: Past passive participle (क्त), Puṁliṅga, Prathamā-vibhakti, Eka-vacana
nakulaḥNakula (name)
nakulaḥ:
Karta (कर्ता, passive subject)
TypeNoun
Rootnakula (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Prathamā-vibhakti (प्रथमा/Nominative), Eka-vacana (एकवचन)
tataḥthereupon/then
tataḥ:
Sambandha (सम्बन्ध/temporal)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya (अव्यय), adverb (ततः = 'thereupon/from that')
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्ध/temporal)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya (अव्यय), adverb (पुनरुक्त)
mamamy
mama:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Ṣaṣṭhī-vibhakti (षष्ठी/Genitive), Eka-vacana (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
bhāryāwife
bhāryā:
Pradhāna-nāmāṅga (प्रधानीय/सम्बन्ध—predicate)
TypeNoun
Rootbhāryā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā-vibhakti (प्रथमा), Eka-vacana (एकवचन); predicate nominative
asiyou are
asi:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormLaṭ-lakāra (लट्/Present), Madhyama-puruṣa (मध्यमपुरुष), Eka-vacana (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction; here in sandhi with aham
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Prathamā-vibhakti (प्रथमा/Nominative), Eka-vacana (एकवचन)
teyour/of you
te:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Ṣaṣṭhī-vibhakti (षष्ठी/Genitive), Eka-vacana (एकवचन)
patiḥhusband
patiḥ:
Pradhāna-nāmāṅga (प्रधानीय/सम्बन्ध—predicate)
TypeNoun
Rootpati (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Prathamā-vibhakti (प्रथमा), Eka-vacana (एकवचन); predicate nominative
sthitaḥremains/stands (as)
sthitaḥ:
Kriya (क्रिया—state)
TypeVerb
Rootsthā (स्था धातु)
FormKṛdanta: Past participle (क्त), Puṁliṅga, Prathamā-vibhakti, Eka-vacana; used predicatively with implied 'asmi'

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
D
Dharmaśāstra Themes

FAQs

It reflects narrative strategies used in Purāṇas to illustrate moral causality and social consequences, including relational dissolution as a form of sanction.

No explicit location is given in this line; it continues an event narrative connected to the surrounding tīrtha discussion.

Actions leading to unjust killing can trigger severe social and relational consequences; restraint ignored becomes ethically consequential.

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