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Varaha Purana 125.3: Adhyaya 125, Shloka 3

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

श्रुत्वा त्वेतानि कर्माणि त्वन्मुखोक्तानि माधव ॥ जातास्मि निर्मला देव शशाङ्क इव शारदः ॥

Recitation with translationVaraha Purana 125.3

śrutvā tv etāni karmāṇi tvan-mukhoktāni mādhava | jātāsmi nirmalā deva śaśāṅka iva śāradaḥ ||

मैंने तुम्हारे मुँह से यह सब काम सुन लिए, माधव। अब मैं बिल्कुल साफ हो गया, भगवान। जैसे सरद में चाँद साफ चमकता है, वैसे मैं भी साफ हो गया।

श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), पूर्वकालिक क्रिया; धातु: श्रु
तुbut/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात/अव्यय (particle), विरोध/अनुक्रम सूचक
एतानिthese
एतानि:
Karma (कर्म)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण
कर्माणिdeeds/actions
कर्माणि:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), बहुवचन
त्वत्-मुख-उक्तानिspoken from your mouth
त्वत्-मुख-उक्तानि:
Karma (कर्म)
TypeAdjective
Rootत्वद् (सर्वनाम-प्रातिपदिक) + मुख (प्रातिपदिक) + उक्त (कृदन्त-प्रातिपदिक, वच्/वद् धातु)
Formसमास: षष्ठी-तत्पुरुष (त्वन्मुख = तव मुखम्) + कर्मधारय/तत्पुरुष (मुखोक्त = मुखेन उक्त); नपुंसकलिङ्ग, द्वितीया, बहुवचन; विशेषण (कर्माणि)
माधवO Mādhava
माधव:
Sambodhana (सम्बोधन)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
जाताbecome/born (as)
जाता:
Karta (कर्ता)
TypeVerb
Rootजा (धातु) + त (क्त)
Formक्त-प्रत्ययान्त कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘अस्मि’ इत्यनेन सह परिप्रयोग (periphrastic perfect sense)
अस्मिI am
अस्मि:
Karta (कर्ता)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष? (actually उत्तमपुरुष/1st person), एकवचन; धातु: अस्
निर्मलाpure/spotless
निर्मला:
Karta (कर्ता)
TypeAdjective
Rootनिर्मल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (predicate adjective)
देवO god
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
शशाङ्कthe moon
शशाङ्क:
Upamāna (उपमान)
TypeNoun
Rootशशाङ्क (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इवlike/as
इव:
Upamā-dyotaka (उपमा-द्योतक)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-प्रदर्शक अव्यय (comparative particle)
शारदःautumnal (of autumn)
शारदः:
Upamāna (उपमान)
TypeAdjective
Rootशारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (शशाङ्क)

Pṛthivī (Vasundharā)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies the Purāṇic dialogue style where instruction is framed as a transformative hearing (śravaṇa), a common didactic technique in early medieval Sanskrit literature.

No specific geographic location is named in this verse; the imagery is cosmological/seasonal (the autumn moon).

The verse highlights the formative value of attentive listening to instruction and the ideal of inner purification through learning.

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