Hymn to Varāha and Pṛthivī’s Inquiry
Prelude to the Sanatkumāra Dialogue
Pūrva Bhāga · Pṛthivī-uddhāra (Earth’s appeal and recourse to Viṣṇu)
कृताञ्जलिपुटा देवी प्रसादयति माधवम् ।। धरण्युवाच ।। अहं भारसमायुक्ता ब्रह्माणं शरणङ्गता
kṛtāñjalipuṭā devī prasādayati mādhavam || dharaṇy uvāca || ahaṃ bhārasamāyuktā brahmāṇaṃ śaraṇaṅgatā
kRRitA~njalipuTA devI prasAdayati mAdhavam || dharaNyuvAcha || ahaM bhArasamAyuktA brahmANaM sharaNa~NgatA
देवी ने हाथ जोड़े और भगवान से प्रसाद माँगा। धरती ने कहा, मैं बहुत बोझ उठा रही हूँ। मैं ब्रह्मा की शरण में आ गई हूँ।
Dharaṇī (Pṛthivī)
Burdened, distressed, pleading for relief
How can Earth be relieved of her burden when even Brahmā has been approached for refuge?
When burdened beyond capacity, the proper response is humble surrender (añjali) to the supreme, not mere self-reliance.
Adopt añjali and verbal confession of one’s burden; seek higher guidance rather than escalating worldly struggle.
Earth (Dharaṇī) approaches Mādhava with añjali, seeking grace; interaction is supplication and refuge-seeking rather than physical lifting.
Mādhava epithet later strongly associated with Kṛṣṇa, but here functions as a general name of Viṣṇu.
Earth’s burden motif leading into rescue theology in ch. 113
It exemplifies the Purāṇic use of personified Earth as a narrative agent, a key feature for studying environmental imaginaries and political-theological metaphors in Sanskrit literature.
No specific location is given; Dharaṇī (Earth) speaks in a universal, cosmological register.
It highlights refuge-seeking and respectful petition as normative responses to overwhelming burden—an ethic of humility and procedural recourse.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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