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Varaha Purana 113.22: Adhyaya 113, Shloka 22

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

Pūrva Bhāga · Avatāra Reminiscence (Paraśurāma/Jāmadagnya Reference)

पुनर्निःक्षत्ररूपेण त्वया अहं विकृता पुरा ॥ जामदग्न्येन रामेण त्वया दृष्टा सकृत्प्रभो

Recitation with translationVaraha Purana 113.22

punarniḥkṣatrarūpeṇa tvayā ahaṃ vikṛtā purā || jāmadagnyena rāmeṇa tvayā dṛṣṭā sakṛtprabho

फिर एक बार तुमने ऐसा रूप लिया कि सारी दुनिया से क्षत्रिय खत्म हो गए। उसमें तुमने मुझे बदल दिया। और जब राम जमदग्न्य थे, तब तुमने मुझे एक बार देखा भी था, प्रभु।

punaragain
punar
TypeIndeclinable
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootpunar (अव्यय)
niḥ-kṣatra-rūpeṇain the kṣatriya-less form (Paraśurāma form)
niḥ-kṣatra-rūpeṇa
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); तत्पुरुष-समास: ‘kṣatra-rahitaṃ rūpam’ (niḥ = ‘without’)
RoleKaraṇa (करण/Instrument)
Rootniḥ (उपसर्ग/अव्यय) + kṣatra (प्रातिपदिक) + rūpa (प्रातिपदिक)
tvayāby you
tvayā
TypeNoun
FormPronoun (युष्मद्), Instrumental (3rd/तृतीया), Singular (एकवचन)
RoleKartā (कर्ता) in passive construction / Agent (कर्तृकरण)
Rootyusmad (सर्वनाम-प्रातिपदिक)
ahamI
aham
TypeNoun
FormPronoun (अस्मद्), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarma (कर्म) in passive construction (patient as subject)
Rootasmad (सर्वनाम-प्रातिपदिक)
vikṛtāwas altered / transformed
vikṛtā
TypeVerb
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); passive predicate with ‘aham’ (speaker feminine)
RoleKriyā (क्रिया) — passive predicate
Rootvikṛta (कृदन्त-प्रातिपदिक; vi-√kṛ धातु)
purāformerly
purā
TypeIndeclinable
FormAvyaya (अव्यय), adverb of time (कालवाचक)
RoleKālādhi-karaṇa (कालाधिकरण)
Rootpurā (अव्यय)
jāmadagnyenaby Jāmadagnya (Paraśurāma)
jāmadagnyena
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
RoleKartā (कर्ता) in passive construction / Agent (कर्तृकरण)
Rootjāmadagnya (प्रातिपदिक)
rāmeṇaby Rāma
rāmeṇa
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); apposition to ‘jāmadagnyena’
RoleKartā (कर्ता) in passive construction / Agent (कर्तृकरण)
Rootrāma (प्रातिपदिक)
tvayāby you
tvayā
TypeNoun
FormPronoun (युष्मद्), Instrumental (3rd/तृतीया), Singular (एकवचन)
RoleKartā (कर्ता) in passive construction / Agent (कर्तृकरण)
Rootyusmad (सर्वनाम-प्रातिपदिक)
dṛṣṭāwas seen
dṛṣṭā
TypeVerb
FormPast passive participle (क्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); passive predicate with ‘aham’ understood
RoleKriyā (क्रिया) — passive predicate
Rootdṛṣṭa (कृदन्त-प्रातिपदिक; √dṛś धातु)
sakṛtonce
sakṛt
TypeIndeclinable
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootsakṛt (अव्यय)
prabhoO Lord
prabho
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन/Address)
Rootprabhu (प्रातिपदिक)
  • punarniḥkṣatrarūpeṇa → punar + niḥ-kṣatra-rūpeṇa
  • tvayā ahaṃ → tvayā + aham
  • jāmadagnyena rāmeṇa → apposition
  • sakṛtprabho → sakṛt + prabho

Karuna and Adbhuta rasaSetting: Mythic-historical landscape
Speaker

Pṛthivī

In this verse
She worships
Her state of mind

Burdened/affected by social-ethical upheaval; reflective, seeking coherence in divine actions

Kind of teaching
Ethics of power / providence
Subjects
EthicsMythic HistorySocial Order
Core idea

Divine agency may employ severe measures to restore balance when a ruling class becomes structurally adharmic.

In practice

For rulers: restrain violence and greed; for society: uphold accountability so ‘correction’ need not become catastrophic.

With the Earth

Earth is ‘vikṛtā’ (altered/afflicted) by the kṣatriya-less upheaval associated with Paraśurāma’s campaign; interaction is indirect through avatāra action affecting Earth’s social order.

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra Reception
K
Kṣatriya Ideals

FAQs

It reflects the Purāṇic habit of summarizing multiple avatāra episodes, which helps trace how later compendia organized earlier heroic cycles into a theological-ethical framework.

No explicit place-name occurs; the focus is on social-cosmic transformation rather than a specific region.

The verse gestures toward the idea that social power must be regulated; when warrior authority becomes destructive, corrective intervention is narrated as restoring balance.

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