Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
Pūrva Bhāga · Dāna-Dharma (Gift-giving ethics) and ritual economy
प्रत्यक्षधेनुर्दातव्या सहिरण्या नृपोत्तम ॥ सर्वदा सर्वधेनूनां प्रदानं राजसत्तम ॥
pratyakṣadhenur dātavyā sahiraṇyā nṛpottama || sarvadā sarvadhenūnāṃ pradānaṃ rājasattama ||
pratyakShadhenurdAtavyA sahiraNyA nRRipottama || sarvadA sarvadhenUnAM pradAnaM rAjasattama
राजा, ज़िन्दा गाय देना चाहिए, उसके साथ सोना भी। गाय देने का काम बहुत बड़ा है, यह हमेशा चलता रहता है।
Varāha
Material generosity—especially go-dāna—functions as a stabilizer of dharma and a purifier of the giver.
Prioritize living, welfare-supporting gifts (cow with upkeep/means), and make charity habitual rather than occasional.
Instructional address within the Varāha–Bhū dialogue frame; Varāha teaches dharmic gifting rather than enacting physical rescue.
A king should give a living cow (not merely symbolic), together with gold; continual gifting of various cows is praised.
Merit, prosperity, and purification accrue to the donor; neglect implies loss of dharmic merit and royal auspiciousness.
Varāha Purāṇa 112 (dāna/ritual economy section; concluding injunctions around go-dāna)
It documents a normative ideal of charitable giving in which livestock and precious metals function as high-status donations, reflecting agrarian and courtly economies.
No geographic site is named; the verse concerns prescriptive dāna practice rather than pilgrimage geography.
To give tangible, living gifts (not merely symbolic substitutes), and to treat charitable giving as a sustained ethical discipline.
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