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Varaha Purana 112.22: Adhyaya 112, Shloka 22

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

शुनो योन्या विमुक्तास्तु विष्ठाभुक्कृमयस्ततः ॥ विष्ठास्थानेषु पापिष्ठः सुदुर्गन्धिषु नित्यशः ॥

Recitation with translationVaraha Purana 112.22

śuno yonyā vimuktāstu viṣṭhābhuk-kṛimayas tataḥ || viṣṭhāsthāneṣu pāpiṣṭhaḥ sudurgandhiṣu nityaśaḥ ||

कुत्ते की कोख से निकल के वो कीड़े बन जाते हैं जो गंदगी खाते हैं। सबसे बड़े पापी लोग गंदी जगह पर रहते हैं। हमेशा बुरी बदबू आती रहती है।

śunaḥof a dog
śunaḥ:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootśvan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
yonyāḥfrom the womb
yonyāḥ:
Apādāna (अपादान/from)
TypeNoun
Rootyoni (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
vimuktāḥreleased, born out
vimuktāḥ:
Karta (कर्ता/subject)
TypeAdjective
Rootvi-muc (धातु) → vimukta (कृदन्त)
FormPast passive participle (क्त/कर्मणि), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
viṣṭhā-bhukstool-eating
viṣṭhā-bhuk:
Viśeṣaṇa (विशेषण/modifier)
TypeAdjective
Rootviṣṭhā (प्रातिपदिक) + bhuj (धातु) → bhuk (कृदन्त)
FormUpapada compound; agent-noun/participle sense ‘eater’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन) (agreeing with kṛmayaḥ)
kṛmayaḥworms
kṛmayaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootkṛmi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tataḥthereafter
tataḥ:
Adhikaraṇa (अधिकरण/temporal setting)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण), ‘thereupon/from that’
viṣṭhā-sthāneṣuin places of excrement
viṣṭhā-sthāneṣu:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootviṣṭhā (प्रातिपदिक) + sthāna (प्रातिपदिक)
FormLocative (7th/सप्तमी), Plural (बहुवचन), Neuter (नपुंसकलिङ्ग)
pāpiṣṭhaḥmost sinful/very wicked
pāpiṣṭhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक)
FormSuperlative (तमप्/तम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन) (used collectively/qualitatively)
su-durgandhiṣuin very foul-smelling (places)
su-durgandhiṣu:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootsu (उपसर्ग/अव्यय) + durgandhi (प्रातिपदिक)
FormLocative (7th/सप्तमी), Plural (बहुवचन), Neuter (नपुंसकलिङ्ग) (as ‘in very foul-smelling [places]’)
nityaśaḥalways
nityaśaḥ:
Adhikaraṇa (अधिकरण/temporal setting)
TypeIndeclinable
Rootnityaśaḥ (अव्यय)
FormAdverb (क्रियाविशेषण), distributive ‘always/constantly’

Varāha (default speaker within Varāha–Pṛthivī dialogue framework)

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Discourse
A
Afterlife Imagery

FAQs

It reflects a common Purāṇic didactic strategy: vivid rebirth imagery is used to frame ethical norms around purity, conduct, and consequences of wrongdoing.

No specific geographic site is named in this verse; the imagery is moral-cosmological rather than topographical.

The verse communicates a cautionary principle: severe wrongdoing is portrayed as leading to degrading rebirths and continuous association with impurity.

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