Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
शुनो योन्या विमुक्तास्तु विष्ठाभुक्कृमयस्ततः ॥ विष्ठास्थानेषु पापिष्ठः सुदुर्गन्धिषु नित्यशः ॥
śuno yonyā vimuktāstu viṣṭhābhuk-kṛimayas tataḥ || viṣṭhāsthāneṣu pāpiṣṭhaḥ sudurgandhiṣu nityaśaḥ ||
कुत्ते की कोख से निकल के वो कीड़े बन जाते हैं जो गंदगी खाते हैं। सबसे बड़े पापी लोग गंदी जगह पर रहते हैं। हमेशा बुरी बदबू आती रहती है।
Varāha (default speaker within Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic didactic strategy: vivid rebirth imagery is used to frame ethical norms around purity, conduct, and consequences of wrongdoing.
No specific geographic site is named in this verse; the imagery is moral-cosmological rather than topographical.
The verse communicates a cautionary principle: severe wrongdoing is portrayed as leading to degrading rebirths and continuous association with impurity.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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