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Varaha Purana 11.70: Adhyaya 11, Shloka 70

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवमुक्त्वा मुनिः प्रागात् कुशेध्माहरणाय वै । चिन्तयन् मनसा तं च मणिं शत्रुविनाशनम् ॥ ११.७१ ॥

Recitation with translationVaraha Purana 11.70

evam uktvā muniḥ prāgāt kuśedhmāharaṇāya vai | cintayan manasā taṃ ca maṇiṃ śatruvināśanam || 11.71 ||

मुनि ने इतना कह के चल दिया। वो कुश घास और लकड़ी लेने गया। उसके मन में वो मणि थी। वो मणि दुश्मनों को खत्म करने वाली थी।

evamthus
evam:
Prakaraṇa (प्रकरण/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (indeclinable adverb)
uktvāhaving said
uktvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootvac (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (having said)
muniḥthe sage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
prāgātwent forth
prāgāt:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलुङ् (Aorist), परस्मैपद, प्रथमपुरुष, एकवचन
kuśakuśa grass
kuśa:
Viśeṣaṇa (विशेषण-अङ्ग)
TypeNoun
Rootkuśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (contextual stem in compound), एकवचन (समासाङ्ग)
idhmafirewood
idhma:
Viśeṣaṇa (विशेषण-अङ्ग)
TypeNoun
Rootidhma (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (contextual stem in compound), एकवचन (समासाङ्ग)
aharaṇāyafor bringing/collecting
aharaṇāya:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootā-hṛ (धातु) + aṇa (प्रत्यय) → āharaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; प्रयोजन (purpose)
kuśa-idhma-āharaṇāyafor fetching kuśa and firewood
kuśa-idhma-āharaṇāya:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootkuśa + idhma + āharaṇa (प्रातिपदिक)
Formतत्पुरुषसमास (determinative): ‘कुशेध्मयोः आहरणम्’; नपुंसकलिङ्ग, चतुर्थी, एकवचन
vaiindeed
vai:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (particle/emphasis)
cintayanthinking
cintayan:
Karta (कर्ता)
TypeVerb
Rootcint (धातु)
Formशतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; समकालिक क्रिया
manasāwith (his) mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
tamthat (one/it)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
maṇimthe gem
maṇim:
Karma (कर्म)
TypeNoun
Rootmaṇi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
śatru-vināśanamdestroyer of enemies
śatru-vināśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśatru + vināśana (प्रातिपदिक)
Formतत्पुरुषसमास (determinative): ‘शत्रूणां विनाशनम्’; नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (qualifying maṇim)

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic narrative texture where ritual materials (kuśa-grass and kindling) and protective motifs (a maṇi described as śatruvināśana) coexist, indicating how domestic/ritual practice and literary symbolism are interwoven in Sanskrit textual traditions.

No explicit geographic toponym appears in this verse; it is action-focused (the sage going to collect ritual materials) without naming a place.

The verse emphasizes disciplined action and mindful focus: the sage proceeds with necessary duties (collecting ritual items) while maintaining mental attention on a protective/strategic objective (the contemplated maṇi).

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