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Varaha Purana 11.69: Adhyaya 11, Shloka 69

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवं ब्रूहि दुराचारं राजानं दुर्जयं स्वयम् । गच्छ द्रुतं दुराचार मा त्वां लोकोऽत्यगादिति ॥ ११.७० ॥

Recitation with translationVaraha Purana 11.69

evaṁ brūhi durācāraṁ rājānaṁ durjayaṁ svayam | gaccha drutaṁ durācāra mā tvāṁ loko'tyagād iti || 11.70 ||

रिशि ने कहा कि जाके उस बुरी हरकत वाले राजा को बोल दो। वो दुर्भय नाम का राजा है, उसे हराना मुश्किल है। जल्दी जा, नहीं तो लोग तुम्हे छोड़ देंगे।

evamthus
evam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
brūhisay / tell
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
durācāramevil-conducted / wicked
durācāram:
Karma (कर्म)
TypeAdjective
Rootdurācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; used as adjective qualifying rājānam
rājānamthe king
rājānam:
Karma (कर्म)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
durjayamhard to defeat
durjayam:
Karma (कर्म)
TypeAdjective
Rootdurjaya (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; ‘hard to conquer’ (दुर्+जय)
svayamyourself / personally
svayam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable reflexive adverb (स्वयम्)
gacchago
gaccha:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
drutamquickly
drutam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootdruta (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण द्वितीया)
durācāraO wicked one
durācāra:
Sambodhana (सम्बोधन)
TypeNoun
Rootdurācāra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
mādo not
mā:
Vakyartha (वाक्यार्थ/prohibition)
TypeIndeclinable
Rootmā (अव्यय)
FormProhibitive particle used with injunctive/imperative sense (निषेधार्थ)
tvāmyou
tvām:
Karma (कर्म)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Accusative (2nd), Singular
lokaḥpeople / the world
lokaḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
atyagātmay abandon / may pass over
atyagāt:
Kriya (क्रिया)
TypeVerb
Rootati+gam (धातु)
FormAorist (लुङ्), 3rd person, Singular, Parasmaipada; ‘went beyond/passed over/abandoned’
itithus
iti:
Vakyartha (वाक्यार्थ/quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)

Varāha (default, speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Ethics
V
Vaishnavism

FAQs

It reflects a recurring Purāṇic concern with royal legitimacy: a ruler’s authority is portrayed as contingent on ethical conduct and the continued support of the populace.

No geographic location is named in this verse fragment; the content is ethical and political rather than topographical.

The verse emphasizes that persistent misconduct risks social abandonment; it frames public support as a consequence of moral and administrative behavior.

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