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Varaha Purana 11.14: Adhyaya 11, Shloka 14

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

त्वमोङ्कारो वषट्कारः सर्वत्रैव च संस्थितः । त्वमादिः सर्वदेवानां तव चादिर्न विद्यते ॥ ११.१४ ॥

Recitation with translationVaraha Purana 11.14

tvam oṅkāro vaṣaṭkāraḥ sarvatraiva ca saṃsthitaḥ | tvam ādiḥ sarvadevānāṃ tava cādir na vidyate || 11.14 ||

तुम ओम हो और सब जगह हो। तुम सब देवताओं से पहले थे और तुम्हारी कोई शुरुआत नहीं है।

त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
ओङ्कारःthe syllable Om
ओङ्कारः:
Karta-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootओङ्कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वषट्कारःthe exclamation ‘vaṣaṭ’
वषट्कारः:
Karta-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootवषट्कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्वत्रeverywhere
सर्वत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
संस्थितःestablished/abiding
संस्थितः:
Karta-samānādhikaraṇa (Predicate adjective)
TypeVerb
Rootसम् + स्था (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकालिक कृदन्त (past participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; अर्थ: ‘स्थितः/established’
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
आदिःbeginning/origin
आदिः:
Karta-samānādhikaraṇa (Predicate nominative)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्वदेवानाम्of all the gods
सर्वदेवानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसर्व + देव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; तत्पुरुष-समास (सर्वे देवाः)
तवyour/of you
तव:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
आदिःbeginning/origin
आदिः:
Karta (कर्ता)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नnot
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
विद्यतेexists
विद्यते:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; अर्थ: ‘exists/is found’

Pṛthivī (defaulted; speaker not explicitly marked in the excerpt)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
V
Vedic Ritual Terminology

FAQs

It preserves Purāṇic engagement with older Vedic ritual vocabulary (oṅkāra, vaṣaṭ) while presenting a philosophical statement of omnipresence and beginninglessness, illustrating continuity between Vedic liturgy and later Purāṇic theology.

No geographic location is named in this verse; it is primarily a doctrinal and liturgical identification of the addressed principle as omnipresent.

Rather than a direct ethical rule, the verse conveys a philosophical instruction: the ultimate principle is present everywhere and precedes all divine forms, encouraging a worldview grounded in unity and reverence toward the pervasive sacred order.

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