Devi Upanishad: Verse 25
हृत्पुण्डरीकमध्यस्थां प्रातःसूर्यसमप्रभाम् । पाशाङ्कुशधरां सौम्यां वरदाभयहस्तकाम् । त्रिनेत्रां रक्तवसनां भक्तकामदुघां भजे ॥
नमामि त्वामहं देवीं महाभयविनाशिनीम् । महादुर्गप्रशमनीं महाकारुण्यरूपिणीम् ॥२४–२५॥
हृत्-पुण्डरीक-मध्य-स्थाम् । प्रातः-सूर्य-सम-प्रभाम् । पाश-अङ्कुश-धराम् । सौम्याम् । वरद-अभय-हस्त-काम् । त्रि-नेत्राम् । रक्त-वसनाम् । भक्त-काम-दुघाम् । भजे ।
नमामि । त्वाम् । अहम् । देवीम् । महा-भय-विनाशिनीम् । महा-दुर्ग-प्रशमनीम् । महा-कारुण्य-रूपिणीम् ।
hṛtpuṇḍarīkamadhyasthāṃ prātaḥsūryasamaprabhām | pāśāṅkuśadharāṃ saumyāṃ varadābhayahastakām | trinetrāṃ raktavasanāṃ bhaktakāmadughāṃ bhaje ||
namāmi tvāmahaṃ devīṃ mahābhayavināśinīm | mahādurgapraśamanīṃ mahākāruṇyarūpiṇīm ||24–25||
वो देवी हमारे दिल के अंदर रहती है, जैसे कमल के फूल के बीच में। सुबह की धूप जैसी चमक है उनमें। हाथ में रस्सी और अंकुश है। वो हमें डर दूर करती हैं और आशीर्वाद देती हैं। तीनों आँखें हैं, लाल कपड़े पहने हैं। भक्त लोगों की हर इच्छा पूरी करती हैं। मैं देवी को नमन करती हूँ जो बड़े डर को खत्म करती हैं। बड़ी मुसीबतों को शांत करती हैं, और बड़ा प्यार देती हैं।
I worship her who abides in the middle of the heart-lotus, whose radiance is like the morning sun; who bears the noose and the goad, who is gentle, whose hands grant boons and fearlessness; who is three-eyed, clad in red garments, and who yields the desired objects of devotees. I bow to you, the Goddess, the destroyer of great fear, the pacifier of great distress, whose very form is great compassion.
- hṛtpuṇḍarīkamadhyasthāṃ = hṛt + puṇḍarīka + madhya + sthām
- prātaḥsūryasamaprabhām = prātaḥ + sūrya + sama + prabhām
- pāśāṅkuśadharām = pāśa + aṅkuśa + dharām
- varadābhayahastakām = varada + abhaya + hasta + kām
- bhaktakāmadughām = bhakta + kāma + dughām
- tvāmahaṃ = tvām + aham
- mahābhayavināśinīm = mahā + bhaya + vināśinīm
- mahādurgapraśamanīm = mahādurga + praśamanīm
- mahākāruṇyarūpiṇīm = mahā + kāruṇya + rūpiṇīm
About this Verse
- Central concept
- Saguna Brahman (Devī as immanent Brahman in the heart); Bhakti as a means toward mokṣa
- The mahavakyas
- Indirect: supports ‘ayam ātmā brahma’ by locating the Devī/Brahman as the indwelling reality in the heart-lotus; devotional framing rather than explicit mahāvākya citation.
- Veda
- Atharva
- Shakha
- Atharva-veda (Śaunaka tradition; Śākta Upaniṣad corpus)
- Chandas
- Mixed: predominantly anuṣṭubh-style devotional śloka with descriptive compounds (not strictly Vedic metrical mantra); partly prose-like cadence in transmission.
Yoga and practice
Hṛdaya-puṇḍarīka (heart-lotus) dhyāna; visualization of dawn-like tejas; cultivating abhaya (fearlessness) and karuṇā (compassion) as meditative bhāvas; mantra-japa with form-contemplation (saguṇa-upāsanā) leading toward inner stillness.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Upanishads in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
