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Amritnada Upanishad: Verse 2

ओङ्कारं रथमारुह्य विष्णुं कृत्वाथ सारथिम् ।

ब्रह्मलोकपदान्वेषी रुद्राराधनतत्परः ॥२॥

ओङ्कारम् । रथम् । आरुह्य । विष्णुम् । कृत्वा । अथ । सारथिम् ।

ब्रह्म-लोक-पद-अन्वेषी । रुद्र-आराधन-तत्परः ॥२॥

Recitation with translationAmritnada Upanishad 2

oṅkāraṃ ratham āruhya viṣṇuṃ kṛtvātha sārathim |

brahmalokapadānveṣī rudrārādhanatatparaḥ ||2||

ॐ का नाम लो, वोही तुम्हारा रथ है। विष्णु को साथी बना लो, वोह रथ चलाएगा। ब्रह्मा के धाम तक जाना है, और शिव की पूजा करनी है। यह रास्ता पकड़ो।

Mounting the chariot of Oṃkāra, and having made Viṣṇu the charioteer, the seeker of the station of Brahmaloka—intent on the worship of Rudra (proceeds).

ओङ्कारम्Oṅkāra (the syllable Om)
ओङ्कारम्:
TypeNoun
Rootओङ्कार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
रथम्as a chariot
रथम्:
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
आरुह्यhaving mounted
आरुह्य:
TypeVerb
Rootआ-रुह् (धातु)
Formक्त्वान्त अव्यय (gerund)
विष्णुम्Viṣṇu
विष्णुम्:
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त अव्यय (gerund)
अथthen
अथ:
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक अव्यय
सारथिम्charioteer
सारथिम्:
TypeNoun
Rootसारथि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ब्रह्मलोकपदान्वेषीseeker of the state/abode of Brahmaloka
ब्रह्मलोकपदान्वेषी:
TypeAdjective
Rootब्रह्मलोकपद + अन्वेषिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
रुद्राराधनतत्परःintent on the worship of Rudra
रुद्राराधनतत्परः:
TypeAdjective
Rootरुद्र-आराधन + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
  • रथमारुह्य → रथम् + आरुह्य
  • कृत्वाथ → कृत्वा + अथ
  • पदान्वेषी → पद + अन्वेषी
  • रुद्राराधनतत्परः → रुद्र + आराधन + तत्परः
Central concept
Oṃ as upāya (means) toward Brahman; integration of mantra, īśvara-upāsanā, and liberation
The mahavakyas
Preparatory (sādhana) orientation toward mahāvākya realization; Oṃ and īśvara-upāsanā purify the mind for ‘tat tvam asi’/‘ahaṃ brahmāsmi’ insight.
Veda
Atharva
Chandas
Anuṣṭubh (śloka)

Yoga and practice

Mantra-japa of Oṃ, dhyāna on īśvara as inner guide (sārathi), and devotional concentration (upāsanā) as supports for one-pointedness (ekāgratā).

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