Rig Veda 9.40.2: Mandala 9, Sukta 40, Mantra 2
Sukta 9.40
आ योनिमरुणो रुहद्गमदिन्द्रं वृषा सुतः । ध्रुवे सदसि सीदति ॥
ā yónim aruṇó rúhad gámad índraṃ vṛ́ṣā sutáḥ | dhrúve sádasi sīdati ||
लाल रंग वाला सोम ऊपर चढ़ता है और अपनी जगह पहुँचता है। इसको निचोड़ के इंद्र के पास भेजा जा रहा है। यह वहाँ पक्की जगह पर बैठता है।
Soma’s approach to yoni (filter/vessel) and offering to Indra; establishment in the dhruva sadas (firm seat) of the rite
yoni as matrix of manifestation, dhruva as stable truth-base, Indra as executive power supported by Soma
The firm seat (dhruve sadasi) implies establishment in right order rather than fluctuation.
The yoni is the matrix where truth becomes form; seated Soma supports truthful perception.
Ascent from mixed nature to source; stabilization of creative force into ordered consciousness.
Integral/Vedantic: ascent and establishment as stages of inner realization.
dawn (aruṇa resonance)
Awakening illumination rises and becomes a stable inner throne of clarity.
- What is the primary Vedic 'mythologem' present in this verse?
- Soma ascends to the womb/seat and is enthroned in the firm session while going to Indra. Inwardly, the awakened (aruṇa) force rises into a stable foundation (dhruva) and then empowers decisive mastery (Indra).
- How does the linguistic structure reflect Proto-Indo-European roots?
- √ruh ‘rise’ is Indo-Iranian with parallels in growth/ascent vocabulary; √sad ‘sit’ is PIE *sed-. dhruva ‘fixed’ reflects an inherited semantic of firmness/stability (cf. related Indo-European ‘true/firm’ notions, though exact cognates vary).
- What is the relationship between the Rishi and the Devata here?
- The seer tracks the inner rite: Soma must first be seated in stability before it can fully serve Indra. The relationship is pedagogic—showing the practitioner that force (Indra) is safely empowered only when delight-illumination (Soma) is firmly established (dhruva).
Visualize a ruddy-golden current rising to a lotus-womb at the crown/forehead, then settling into a firm inner seat of clarity.
Ājñā/Sahasrāra (yoni as source-seat), with grounding into the central channel
Inhale: ‘ruhat’ (rise). Exhale: ‘sīdati’ (settle). Pause briefly after exhale to feel dhruva (firmness).
Bright ascent followed by stable, quiet lucidity.
If energy is scattered, chant once, then sit silently for 12 breaths feeling a ‘firm seat’ in the head-heart axis; let decisions arise only from that dhruva poise.
Svara not provided; chant with rising intonation through ruhat gamat, then settle low on dhruve sadasi sīdati.
ā́ yónim | aruṇó | rúhat | gámad | índram | vṛ́ṣā | sutáḥ | dhrúve | sádasi | sī́dati.
aruṇaḥ: retroflex ṇ; final ḥ, ruhat: clear ‘ru’ and aspirated h, vṛṣā: vocalic ṛ; ṣ retroflex; long ā, dhruve: aspirated dh; consonant cluster ‘dhr’, sadasi: dental d; short vowels
Begin bright and ascending; end deep and steady.
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