Sukta 8.25
नपाता शवसो महः सूनू दक्षस्य सुक्रतू । सृप्रदानू इषो वास्त्वधि क्षितः ॥
napā́tā śávasaḥ máhaḥ sūnū́ dákṣasya sukrátū | sṛprádānū iṣó vā́stv ádhi kṣitáḥ ||
तुम दोनों बड़े ताकत के वंश से हो। तुम्हारी सोच सही है और तुम सही काम करते हो। जल्दी-जल्दी ताकत देते हो। हमारे घर और हमारे इरादों पर तुम्हारा राज है।
O two descendants of mighty force, sons of Dakṣa, wise in right action, givers of swift-flowing energies—abide over the dwelling-place of impulses/refreshments, establishing the habitation.
Mitra–Varuṇa are invoked as born of the great Śavas (force) and as sons of Dakṣa (discerning power/skill of consciousness). In the inner yoga, they govern the ‘vāstu’—the settled house of the being—so that our impulsions (iṣaḥ) become nourishments, not restlessness. Their gift is sṛpra-dānu: swift, flowing currents of energy that are disciplined by right action (su-kratu) and guided by discernment (dakṣa).
Power becomes beneficent only when joined to discernment and right intention; then life-energies flow swiftly but do not scatter—they build a stable dwelling for the soul.
Inner governance of energies, Stabilizing the seat (vāstu), Right will (kratu), Nourishing flows (dānū)
Kāṇva (probable)
The seer emphasizes Dakṣa and sukratu—key Vedic yogic terms for the conversion of raw force into intelligent, truth-acting energy.
They channel cosmic force through law and discernment, ensuring energies serve harmony and truth rather than chaos.
The power to regulate and ‘house’ life-energies so they become steady nourishment and effective action.
Invocation for orderly flow of offerings/energies in Mitra–Varuṇa sequences; protection of the ritual ‘dwelling’ (vedi/home of rite)
नपा॑ता॒ शव॑सो म॒हः सू॒नू दक्ष॑स्य सु॒क्रतू॑ । सृ॒प्रदा॑नू इ॒षो वास्त्वधि॑ क्षितः ॥
नपा॑ता । शव॑सः । म॒हः । सू॒नू इति॑ । दक्ष॑स्य । सु॒क्रतू॒ इति॑ सु॒ऽक्रतू॑ । सृ॒प्रदा॑नू॒ इति॑ सृ॒प्रऽदा॑नू । इ॒षः । वास्तु॑ । अधि॑ । क्षि॒तः॒ ॥
napātā | śavasaḥ | mahaḥ | sūnū iti | dakṣasya | sukratūitisu-kratū | sṛpradānūitisṛpra-dānū | iṣaḥ | vāstu | adhi | kṣitaḥ
32
4 pādas × ~8 syllables
compact, directive; suited to ‘installation’ language (adhi kṣitaḥ)
Gathers scattered vitality into a single channel; felt as steadiness in the belly and chest.
Used to invoke stabilizing governance over the ‘vāstu’ (seat/dwelling) and to secure right impulsions (iṣaḥ) for the rite and for life-order.
At moments requiring stability, right action, and unobstructed flow of soma/oblations (symbolically, energies)
Recitation to secure auspicious habitation and regulated impulses
Before starting a project or entering home: chant to make the ‘vāstu’ of mind-life clean, calm, and purpose-aligned.
napāt ‘offspring’ relates to PIE *nepōt- (cf. Latin nepōs ‘grandson/nephew’). śávas ‘strength’ is an Indo-Iranian power-term. dákṣa from √dakṣ ‘to be able, skillful’ → ‘competence/discernment’ (psychologically, the power that forms right arrangement). krátu: will, intention, effective intelligence (< √kṛ ‘do/make’ with semantic specialization); su-kratū ‘well-willed/well-acting’. √kṣi ‘dwell’ is old IE (cf. Avestan xši- ‘to rule/dwell’ in related semantic space). dānū ‘flow’ appears in Indo-Iranian as a river/flow term; here interiorized as streams of energy/consciousness.
Dakṣa (formative intelligence), Kratu (effective will), Ordered dwelling in ṛta
Implied: sukratu and dakṣa are instruments of ṛta in action.
Truth as right formation of intention that becomes right deed.
Emanation (‘napāt’) of powers from force and discernment; building of a stable ‘house’ of being.
Yoga of works (kratu) guided by truth-discernment (dakṣa), anticipating later karma-yoga ideals.
Streams = currents of inspiration and prāṇic energy; dwelling = stable psychic and mental habitation that can receive and hold the divine influx.
Bring force (śavas) under discernment (dakṣa) and right intention (su-kratu) so impulses (iṣaḥ) become nourishments.
Manipura (force/will) harmonized with Anahata (Mitra) and Ajna (Varuṇa’s truth-seeing)
4-4-6 breathing (inhale-hold-exhale) to ‘house’ energy; keep exhale longer to settle impulses
Collected, capable, ethically aligned energy
After chanting, observe the strongest impulse in you; ask: ‘Can this become an offering?’ If not, widen (Varuṇa) and harmonize (Mitra) until it reforms into a calm intention.
Notated svaras not provided; keep compound clarity: napātā śavasaḥ, sūnū dakṣasya, su-kratū, sṛpra-dānū.
Emphasize the formative words: śavasaḥ mahaḥ, dakṣasya, sukratū, sṛpradānū, vāstu.
ś in śavasaḥ: palatal ‘sh’, kṣ in kṣitaḥ: conjunct ‘kṣ’ (not ‘kh’), ā in napātā: long vowel, ṛ in sṛpra: vocalic ṛ; keep it light
firm, stabilizing, slightly energizing
9
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