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Valmiki Ramayana 1.77.7-8: Bala Kanda, Sarga 77, Shlokas 7-8

सप्तसप्ततितमः सर्गः · Ayodhya Return, Bridal Reception, and Bharata’s Departure

Narrated by ValmikiSetting: AyodhyaPlaces named: MithilaReturn from Mithila after wedding

चोदयामास तां सेनां जगामाशु ततः पुरीम् ।

पताकाध्वजिनीं रम्यां तूर्योद्घुष्टनिनादिताम् ॥७॥

सिक्तराज पथां रम्यां प्रकीर्णकुसुमोत्कराम् ।

राजप्रवेशसुमुखैः पौरैर्मङ्गलवादिभिः ॥८॥

सम्पूर्णां प्राविशद्राजा जनौघैस्समलङ्कृताम् ।

Recitation with translationValmiki Ramayana 1.77.7-8

codayāmāsa tāṃ senāṃ jagāmāśu tataḥ purīm |

patākādhvajinīṃ ramyāṃ tūryodghuṣṭanināditām ||7||

siktarāja pathāṃ ramyāṃ prakīrṇakusumotkarām |

rājapraveśasumukhaiḥ paurairmaṅgalavādibhiḥ ||8||

sampūrṇāṃ prāviśadrājā janaughaissamalaṅkṛtām |

राजा दशरथ ने अपनी सेना को आगे बढ़ने कहा। वो जल्दी से अयोध्या शहर में गया। शहर में पताके और झंडे लगी थीं। शहनाई और ढोल की आवाज़ आ रही थी। रास्ते पर पानी डाला हुआ था और फूल बिखरे हुए थे। लोगों के चेहरे खुश थे। वो सब आशीर्वाद दे रहे थे। राजा इतने लोगों के साथ शहर में गया।

codayāmāsaurged/directed
codayāmāsa:
TypeVerb
Root√cud (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; णिच्-प्रयोग (causative sense: caused to move/urged)
RoleKriyā (क्रिया)
tāmthat
tām:
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
senāmarmy
senām:
TypeNoun
Rootsenā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
jagāmawent
jagāma:
TypeVerb
Root√gam (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
RoleKriyā (क्रिया)
āśuquickly
āśu:
TypeIndeclinable
Rootāśu (अव्यय)
Formअव्यय, शीघ्रार्थक (adverb: quickly)
RoleSambandha (सम्बन्ध)
tataḥthen
tataḥ:
TypeIndeclinable
Roottatas (प्रातिपदिक)
Formअव्यय, काल/अनन्तरवाचक (then/from there)
RoleAdhikaraṇa (अधिकरण)
purīmcity
purīm:
TypeNoun
Rootpurī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
patākādhvajinīmadorned with flags and banners
patākādhvajinīm:
TypeAdjective
Rootpatākā (प्रातिपदिक) + dhvaja (प्रातिपदिक) + -in (प्रातिपदिक-प्रत्यय)
Formतत्पुरुष-समास (patākā-dhvaja-yuktā); स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying purīm)
RoleKarma (कर्म)
CompoundTatpurusha
ramyāmbeautiful
ramyām:
TypeAdjective
Rootramya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण
RoleKarma (कर्म)
tūryodghuṣṭanināditāmresounding with trumpet-blasts
tūryodghuṣṭanināditām:
TypeAdjective
Roottūrya (प्रातिपदिक) + udghuṣṭa (प्रातिपदिक) + ninādita (प्रातिपदिक)
Formतत्पुरुष-समास (tūryaiḥ udghuṣṭa-nināditā = resounding with trumpet-sounds); स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण
RoleKarma (कर्म)
CompoundTatpurusha
  • jagāmāśu = jagāma āśu

Thereafter, king Dasaratha directed his army to proceed speedily in advance. When he reached the city of Ayodhya it looked well-decorated with flags and banners. It resounded with trumpets. The royal highways were sprinkiled with water and strewn with flowers. It was filled with groups of people. Awaiting with delight the arrival of the king the citizens produced merry sounds with musical instruments.

Ethical theme
Raja-dharma
Rasa
Vira (heroism), with Adbhuta (wonder)
Mood
Triumphant, celebratory, auspicious

Themes

  • Rajadharma
  • Victory
  • Celebration
  • Royal Procession
  • Homecoming

D
Dasaratha
A
Ayodhya
P
Parasurama

FAQs

The verse illustrates Rajadharma (the duty of a king) - Dasaratha's swift return to his kingdom after the Parasurama episode demonstrates a ruler's responsibility to his people and realm. The citizens' joyful welcome reflects the mutual bond between a righteous king and his subjects.

Following the confrontation with Parasurama, King Dasaratha directs his army to proceed to Ayodhya. He enters the city which has been beautifully decorated by citizens celebrating his safe return, with flowers strewn on roads and auspicious sounds filling the air.

The virtue of responsible kingship is emphasized - Dasaratha's immediate attention to his army and kingdom after a crisis, and the citizens' devotion in decorating the city, showing the harmonious relationship between a king and his people.

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