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Valmiki Ramayana 1.77.31: Bala Kanda, Sarga 77, Shloka 31

सप्तसप्ततितमः सर्गः · Ayodhya Return, Bridal Reception, and Bharata’s Departure

तस्य भूयो विशेषेण मैथिली जनकात्मजा ।

देवताभि स्समा रूपे सीता श्रीरिव रूपिणी ॥३१॥

Recitation with translationValmiki Ramayana 1.77.31

tasya bhūyo viśeṣeṇa maithilī janakātmajā |

devatābhi ssamā rūpe sītā śrīriva rūpiṇī ||31||

सीता, जनक की बेटी, राम को बहुत प्यारी हो गई। वो देवियों जैसी सुंदर थी। देखने में लक्ष्मी जैसी लगती थी।

tasyahis (Rama's)
tasya:
Sambandha (Relation/सम्बन्ध)
TypePronoun
Roottad (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचनम्)
bhūyaḥstill, again, moreover
bhūyaḥ:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootbhūyas (प्रातिपदिक)
FormAdverb (क्रियाविशेषणम्)
viśeṣeṇaespecially, in a special manner
viśeṣeṇa:
Karaṇa (Instrument/करण)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
FormMasculine (पुल्लिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचनम्)
maithilīborn in Mithila
maithilī:
Viśeṣaṇa (Attribute/विशेषण)
TypeAdjective
Rootmaithila (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्)
janakātmajādaughter of Janaka
janakātmajā:
Kartā (Subject/कर्ता)
TypeNoun
Rootjanaka + ātmajā (जनक + आत्मज)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्)
devatābhiḥwith goddesses
devatābhiḥ:
Sāpekṣa Kartā (Comparison Standard/उपमान)
TypeNoun
Rootdevatā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचनम्)
samāequal, similar
samā:
Viśeṣaṇa (Attribute/विशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्)
rūpein beauty/form
rūpe:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचनम्)
sītāSita
sītā:
Kartā (Subject/कर्ता)
TypeNoun
Rootsītā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्)
śrīḥLakshmi, goddess of wealth
śrīḥ:
Upamāna (Standard of Comparison/उपमान)
TypeNoun
Rootśrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्)
ivalike, as if
iva:
Upamā (Simile marker/उपमा)
TypeIndeclinable
Rootiva (अव्यय)
FormParticle (अव्यय), Comparative particle
rūpiṇīembodiment of beauty, beautiful
rūpiṇī:
Viśeṣaṇa (Attribute/विशेषण)
TypeAdjective
Rootrūpin (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचनम्), from root rūp + inic affix

Sita was an embodiment of Lakshmi (goddess of wealth). In beauty she was like a goddess. Born in the city of Mithila as daughter to Janaka, she was always especially dear to him.

S
Sita
J
Janaka
M
Mithila
R
Rama
L
Lakshmi
S
Sri

FAQs

The verse exemplifies Grihastha Dharma (householder duty) and the sacred nature of marriage. Sita's increasing devotion to Rama and their mutual bond represents the ideal of Pativrata Dharma - a wife's complete dedication to her husband, while Rama's reciprocated love shows the husband's duty of honor and care.

This verse concludes the Balakanda, describing the deepening bond between Rama and Sita after their marriage. Valmiki emphasizes Sita's divine nature by comparing her to Lakshmi, the goddess of wealth and Vishnu's consort, foreshadowing Rama's identity as Vishnu's avatar.

The virtue of unwavering marital devotion (Pativrata) is emphasized through Sita, while divine grace and beauty are highlighted through her comparison to Lakshmi. The verse also emphasizes the virtue of mutual love and spiritual connection between husband and wife.

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