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Valmiki Ramayana 1.37.25: Bala Kanda, Sarga 37, Shloka 25

कुमारसम्भवः · गङ्गायां तेजोनिक्षेपः

The Birth of Kumāra/Skanda and the Deposition of Śiva’s Energy through Gaṅgā

Spoken by Viśvāmitra to Rama

ततस्तु देवता स्सर्वाः कार्तिकेय इति ब्रुवन् ॥२५॥

पुत्रस्त्रैलोक्यविख्यातो भविष्यति न संशयः ।

Recitation with translationValmiki Ramayana 1.37.25

tatas tu devatāḥ sarvāḥ kārtikeya iti bruvan ||25||

putras trailokya-vikhyāto bhaviṣyati na saṃśayaḥ |

फिर सब देवता बोले कि इसका नाम कार्तिकेय रखते हैं। यह बेटा तीनों दुनिया में फेमस होगा, इसमें कोई शक नहीं।

ततःthen
ततः:
TypeIndeclinable
Rootततः (अव्यय)
Formअव्ययम्; क्रमवाचक
RoleAdhikaraṇa (अधिकरण)
तुindeed
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formअव्ययम्; अवधान/विरोधार्थक-निपात (particle: ‘but/indeed’)
RoleSambandha (सम्बन्ध)
देवताःthe deities
देवताः:
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्
RoleKarta (कर्ता)
सर्वाःall
सर्वाः:
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; विशेषणम् (qualifying देवताः)
RoleViśeṣaṇa (विशेषण)
कार्तिकेयःKārttikeya
कार्तिकेयः:
TypeNoun
Rootकार्तिकेय (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; नाम (proper noun)
RolePratijñā/Predicate (विधेय)
इतिthus/as
इति:
TypeIndeclinable
Rootइति (अव्यय)
Formअव्ययम्; उद्धरण-निपात
RoleVākyārtha-marker (इति-प्रयोग)
ब्रुवन्saying
ब्रुवन्:
TypeVerb
Rootब्रू (धातु) → ब्रुवत् (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्तः (शतृ); पुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; ‘saying’ (agreeing with देवताः)
RoleKarta (कर्ता)
पुत्रःthe son
पुत्रः:
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
RoleKarta (कर्ता)
त्रै-लोक्य-विख्यातःrenowned in the three worlds
त्रै-लोक्य-विख्यातः:
TypeAdjective
Rootत्रि (प्रातिपदिक) + लोक (प्रातिपदिक) + विख्यात (कृदन्त-प्रातिपदिक)
Formषष्ठी-तत्पुरुषः (त्रैलोक्ये विख्यातः); पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; भूतकृदन्त (क्त)
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
भविष्यतिwill become
भविष्यति:
TypeVerb
Rootभू (धातु)
Formलृट्-लकारः (simple future), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
RoleKriyā (क्रिया)
नno/not
न:
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
RolePratiṣedha (प्रतिषेध)
संशयःdoubt
संशयः:
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; ‘doubt’ (in ‘न संशयः’ = no doubt)
RolePratijñā/Predicate (विधेय)
  • tatastu → ततः तु
  • dēvatā ssarvāḥ → देवताः सर्वाः
  • putrastrailōkyavikhyāto → पुत्रः त्रैलोक्यविख्यातः

Thereafter, all the gods said, 'This son shall become renowned in the three worlds as Karttikeya, (son of krittikas). There is no doubt '.

Divine affirmation (deva-vākya) establishes destiny and renown; auspicious naming is a sacral act that seals purpose.

Ethical theme
Daiva-niyati / saṃskāra (nāmakaraṇa)

Japa of the nāma for tejas, protection, and victory over obstacles; suitable for Skanda-upāsanā.

Deity praised
Kārttikeya (Skanda)
Form of praise
Vandana (salutation)
Mantra
कार्तिकेय
Rasa
Adbhuta (wonder), with Vira (heroism)
Mood
Prophetic, auspicious, exalting

Themes

  • Dharma
  • Satya
  • Itihasa
  • Divine proclamation
  • Fame through merit

D
Devatās
K
Kārtikeya
T
Trailokya (three worlds)

FAQs

Dharma is tied to rightful recognition: a name and destiny are affirmed by divine consensus, indicating that true honor (kīrti) arises from ordained purpose and merit, not mere claim.

The gods collectively name the child Kārtikeya and foretell his inevitable renown throughout the three worlds.

Assuredness grounded in truth (satya): the proclamation ‘no doubt’ reflects confidence that dharmic destiny will unfold.

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