कुमारसम्भवः · गङ्गायां तेजोनिक्षेपः
The Birth of Kumāra/Skanda and the Deposition of Śiva’s Energy through Gaṅgā
Spoken by Viśvāmitra to Rama
ततस्तु देवता स्सर्वाः कार्तिकेय इति ब्रुवन् ॥२५॥
पुत्रस्त्रैलोक्यविख्यातो भविष्यति न संशयः ।
tatas tu devatāḥ sarvāḥ kārtikeya iti bruvan ||25||
putras trailokya-vikhyāto bhaviṣyati na saṃśayaḥ |
फिर सब देवता बोले कि इसका नाम कार्तिकेय रखते हैं। यह बेटा तीनों दुनिया में फेमस होगा, इसमें कोई शक नहीं।
Thereafter, all the gods said, 'This son shall become renowned in the three worlds as Karttikeya, (son of krittikas). There is no doubt '.
Divine affirmation (deva-vākya) establishes destiny and renown; auspicious naming is a sacral act that seals purpose.
Japa of the nāma for tejas, protection, and victory over obstacles; suitable for Skanda-upāsanā.
Nāma-rūpa: the conferral of a name marks manifestation within vyavahāra while the divine essence remains beyond.
Chāndogya-style emphasis on nāma as a locus of worldly recognition (nāma as a handle for rūpa/karma).
Mahābhārata 3 (Vana-parvan) Skanda/Kārttikeya janma-kathā traditions; Skanda Purāṇa (Kārttikeya-nāma-mahātmyas)
Vedic motif of devas bestowing nāma and varṇa (benedictory proclamation)
Vālmīki Rāmāyaṇa 1.36–1.37 (Skanda birth cycle: Agni, Gaṅgā, Kṛttikās)
Anuṣṭup (śloka)
Narrative
Madhyama-gati, udātta on ‘कार्तिकेय’ and ‘त्रैलोक्य’ for proclamation
Dharma is tied to rightful recognition: a name and destiny are affirmed by divine consensus, indicating that true honor (kīrti) arises from ordained purpose and merit, not mere claim.
The gods collectively name the child Kārtikeya and foretell his inevitable renown throughout the three worlds.
Assuredness grounded in truth (satya): the proclamation ‘no doubt’ reflects confidence that dharmic destiny will unfold.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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