कुमारसम्भवः · गङ्गायां तेजोनिक्षेपः
The Birth of Kumāra/Skanda and the Deposition of Śiva’s Energy through Gaṅgā
Spoken by Viśvāmitra to RamaSetting: Birth-site vicinity of Kumāra in the mythic mountain-forest setting
ताः क्षीरं जातमात्रस्य कृत्वा समयमुत्तमम् ॥२४॥
ददुः पुत्रोऽयमस्माकं सर्वासामिति निश्चिताः ।
tāḥ kṣīraṃ jātamātrasya kṛtvā samayam uttamam ||24||
daduḥ putro 'yam asmākaṃ sarvāsām iti niścitāḥ |
वो कृत्तिका देवियाँ मान गईं। उन्होंने सोचा कि यह बच्चा सबका बेटा है। फिर उन्होंने उस नई पैदाइश को दूध पिलाया।
Those krittikas, having decided among themselves and having made an agreement with the gods saying! 'This boy shall become a son to all of us' fed the new-born with their milk (breast milk).
Shared responsibility and the surrender of exclusive ownership can create the highest form of care—‘this is our child’.
For devotees: meditate on mātṛ-bhāva (maternal devotion) and collective seva; encourages sangha-like support for spiritual growth.
Ego-less nurture: dropping ‘mine’ in favor of ‘ours’ mirrors the movement from ahaṃkāra to wider identification (viśva-bhāva).
The ethic of unity—seeing one life as shared—echoes mahāvākya spirit in conduct (behavioral non-duality, general).
Kṛttikās’ pact to regard the newborn as the son of all and to nurse him
Skanda Purāṇa: Kṛttikā-mātṛs claiming shared motherhood (general parallel); Mahābhārata: variants where multiple mothers/nurses are associated with Skanda (general parallel)
Vedic notion of samaya/ṛta as binding order (general)
Vālmīki Rāmāyaṇa 1.37.22: appointment of Kṛttikās for nursing
Anuṣṭup (śloka)
Solemn-tender (vow-like)
Mandra-madhyama
Dharma is expressed as selfless nurture and shared duty: the Kṛttikās set aside exclusivity and affirm collective care, grounded in truthfulness of intent and commitment.
The Kṛttikās mutually agree to treat the child as belonging to all of them, and they feed him their milk.
Unity and generosity—nurturing without possessiveness, and honoring an agreed vow (satya to one’s word).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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