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Valmiki Ramayana 1.36.16: Bala Kanda, Sarga 36, Shloka 16

बालकाण्ड सर्ग ३६ · गङ्गा

प्रभवप्रश्नः, शिवतेजोधारणं, कार्त्तिकेय-जन्म, उमाशापः

एवमुक्तस्सुरपतिः प्रमुमोच महीतले ।

तेजसा पृथिवी येन व्याप्ता सगिरिकानना ॥१६॥

Recitation with translationValmiki Ramayana 1.36.16

evam uktaḥ surapatiḥ pramumocha mahītale |

tejasā pṛthivī yena vyāptā sagirikānanā ||16||

देवताओं की बात सुन के महेश्वर ने वो तेज ज़मीन पे छोड़ दिया। उस तेज से पूरी धरती भर गई। पहाड़ और जंगल सब उसमें सामिल हो गए।

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारार्थक अव्यय
uktaḥhaving been spoken to
uktaḥ:
Karta (कर्ता)
TypeAdjective
Rootvac (धातु)
Formक्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (to surapatiḥ)
surapatiḥlord of the gods
surapatiḥ:
Karta (कर्ता)
TypeNoun
Rootsura + pati (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (surāṇāṃ patiḥ)
pramumo careleased, let go
pramumo ca:
Kriyā (क्रिया)
TypeVerb
Rootpra-muc (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
mahītaleon the earth's surface
mahītale:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahī + tala (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (mahyaḥ talaṃ)
tejasāby (that) energy
tejasā:
Karaṇa (करण)
TypeNoun
Roottejas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
pṛthivīthe earth
pṛthivī:
Karta (कर्ता)
TypeNoun
Rootpṛthivī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
yenaby which
yena:
Karaṇa (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; सम्बन्धसूचक
vyāptāpervaded
vyāptā:
Kriyā (क्रिया/participial predicate)
TypeAdjective
Rootvi-āp (धातु)
Formक्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (to pṛthivī)
sa-giri-kānanāwith mountains and forests
sa-giri-kānanā:
Kriyāviśeṣaṇa (क्रियाविशेषण/qualifier)
TypeAdjective
Rootsa (सह) + giri + kānana (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः/सह-समासभावः: "with mountains and forests"; विशेषणम् (to pṛthivī)

Thus replied by the devatas, the god of the gods released his vital fluid on earth. Itpervaded the entire earth including mountains and forests.

Ś
Śiva
M
Mountains
F
Forests

FAQs

Dharma includes safeguarding the worlds: even when power must be released, it is directed to a lawful support (Earth) to prevent disorder.

After the Devas’ counsel, the tejas is released onto Earth and spreads through all regions.

Disciplined action aligned with counsel—power is exercised within a framework meant to protect creation.

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