सिद्धाश्रम
यज्ञरक्षणम् · Protection of Viśvāmitra’s Sacrifice at Siddhāśrama
Setting: At the yajña-vedi in the forest āśrama
मानवं परमोदारमस्त्रं परमभास्वरम् ।
चिक्षेप परमक्रुद्धो मारीचोरसि राघवः ॥१६॥
mānavaṃ paramodāram astraṃ paramabhāsvaram |
cikṣepa paramakruddho mārīcorasi rāghavaḥ ||16||
राम बहुत गुस्सा हो गया। उसने एक ताकतवाला अस्त्र उठाया जो चमक रहा था। और उसे मारीच के सीने पर मारा।
The inflamed Rama hurled the highly powerful and effulgent Manavaastra on the chest of Maricha.
Righteous anger, when yoked to dharma and restraint, becomes protective power rather than cruelty.
Meditation on Rāma’s tejas as inner strength to cut through entrenched negative habits; channeling anger into disciplined corrective action.
Tejas (luminous power) as the force of clarity that pierces the hardened ‘heart’ of obstruction; action aligned with dharma becomes purificatory.
Tejas as a fundamental principle (often discussed among elements/inner faculties) echoed in the weapon’s ‘paramabhāsvara’ radiance.
Vālmīki Rāmāyaṇa 3.40-3.43 (Mārīca later, fear of Rāma’s power); Vālmīki Rāmāyaṇa 6.90+ (radiant astras in Yuddhakāṇḍa)
Indra’s vajra motif: radiant strike against obstructive forces
Bālakāṇḍa: Viśvāmitra’s bestowal/teaching of astras enabling this act
Anuṣṭup
Commanding
Tāra (high register)
The verse presents dharmic enforcement: righteous power is applied precisely against the wrongdoer to stop harm to sacred and communal life.
Rāma launches the Mānava weapon directly at Mārīca, beginning the decisive repulsion of the sacrilege.
Controlled might: even in anger, Rāma’s action is purposeful—aimed at ending adharma rather than indulging cruelty.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.