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Valmiki Ramayana 1.29.2: Bala Kanda, Sarga 29, Shloka 2

सिद्धाश्रम-प्रसङ्गः

Siddhashrama and the Vāmana Narrative

Spoken by Viśvāmitra to Rama

इह राम महाबाहो विष्णुर्देववरः प्रभुः ।

वर्षाणि सुबहूनीह तथा युगशतानि च ॥२॥

तपश्चरणयोगार्थमुवास सुमहातपाः ।

Recitation with translationValmiki Ramayana 1.29.2

iha rāma mahābāho viṣṇur devavaraḥ prabhuḥ |

varṣāṇi subahūnīha tathā yugaśatāni ca ||2||

tapaś-caraṇa-yogārtham uvāsa su-mahā-tapāḥ |

राम, सुनो। यहाँ विष्णु भगवान रहते थे। वो सब देवी-देवतों में सबसे बड़े थे। बहुत साल यहाँ बिताए, कितने युग बीत गए। यहाँ तपस्या की और योग किया। बहुत बड़े तपस्वी थे वो।

ihahere
iha:
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya; adverb of place
RoleAdhikaraṇa (अधिकरण)
rāmaO Rāma
rāma:
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Vocative, Singular
RoleSambodhana (सम्बोधन)
mahābāhoO mighty-armed one
mahābāho:
TypeNoun
Rootmahā-bāhu (प्रातिपदिक)
FormKarmadhāraya; Masculine, Vocative, Singular
RoleSambodhana (सम्बोधन)
CompoundKarmadharaya
viṣṇuḥViṣṇu
viṣṇuḥ:
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Nominative, Singular
RoleKarta (कर्ता/Subject)
devavaraḥbest of the gods
devavaraḥ:
TypeNoun
Rootdeva-vara (प्रातिपदिक)
FormTatpuruṣa (षष्ठी): devānāṃ varaḥ; Masculine, Nominative, Singular; predicate/apposition to viṣṇuḥ
RoleViśeṣaṇa (विशेषण/Predicate nominal)
CompoundTatpurusha
prabhuḥthe lord
prabhuḥ:
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine, Nominative, Singular; apposition to viṣṇuḥ
RoleViśeṣaṇa (विशेषण/Predicate nominal)
varṣāṇiyears
varṣāṇi:
TypeNoun
Rootvarṣa (प्रातिपदिक)
FormNeuter, Accusative, Plural; duration (कालाधिकरण-प्राय)
RoleKāla (काल/Duration)
subahūnivery many
subahūni:
TypeAdjective
Rootsu-bahu (प्रातिपदिक)
FormKarmadhāraya; Neuter, Accusative, Plural; adjective of varṣāṇi
RoleViśeṣaṇa (विशेषण)
CompoundKarmadharaya
ihahere
iha:
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya; adverb of place (repetition for emphasis)
RoleAdhikaraṇa (अधिकरण)
tathāand also/likewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb/conjunction
RoleSambandha (सम्बन्ध)
yugaśatānihundreds of yugas
yugaśatāni:
TypeNoun
Rootyuga-śata (प्रातिपदिक)
FormDvigu (numeral compound): śatam yugānām; Neuter, Accusative, Plural; duration
RoleKāla (काल/Duration)
CompoundDvigu
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
RoleSambandha (सम्बन्ध)
tapaścaraṇayogārthamfor the purpose of practicing austerity and yoga
tapaścaraṇayogārtham:
TypeNoun
Roottapas-caraṇa-yoga-artha (प्रातिपदिक)
FormMulti-member Tatpuruṣa (समाहार/षष्ठी-तत्पुरुष): tapas + caraṇa + yoga + artham; Neuter, Accusative (द्वितीया/2), Singular; purpose (अर्थम्)
RolePrayojana (प्रयोजन/Purpose)
CompoundTatpurusha
uvāsadwelt/lived
uvāsa:
TypeVerb
Rootvas (धातु)
FormLiṭ-lakāra (Perfect), Parasmaipada; Prathama-puruṣa, Singular
RoleKriyā (क्रिया)
sumahātapāḥvery great ascetic
sumahātapāḥ:
TypeAdjective
Rootsu-mahā-tapas (प्रातिपदिक)
FormKarmadhāraya; Masculine, Nominative, Singular; adjective of viṣṇuḥ
RoleViśeṣaṇa (विशेषण)
CompoundKarmadharaya
  • viṣṇurdevavaraḥ = viṣṇuḥ + deva-varaḥ
  • subahūnīha = subahūni + iha
  • tapaścaraṇayogārthamuvāsa = tapaścaraṇayogārtham + uvāsa

"O mighty-armed Rama! Lord Visnu, the foremost among the gods, and master the great ascetic lived here carrying out yogic practices and penance for innumerable years constituting hundreds of yugas.

Even the supreme Lord is portrayed as honoring tapas-yoga, elevating austerity as a sanctified means for cosmic welfare and revelation.

Ethical theme
Spiritual discipline (tapas)

Encourages tapas and yoga as legitimate sādhana; supports contemplation of divine timelessness.

Deity praised
Viṣṇu
Rasa
Adbhuta (wonder), with Shanta (peace)
Mood
Awe-filled, timeless, contemplative

Themes

  • Dharma
  • Tapas
  • Yoga
  • Itihasa
  • Sacred geography

R
Rāma
V
Viṣṇu
S
Siddhāśrama (implied by ‘here’ in the surrounding passage)

FAQs

Dharma is sustained through disciplined self-restraint: the verse elevates tapas and yogic practice as legitimate, long-term means for preserving cosmic and social order.

Viśvāmitra points out the sacred site (Siddhāśrama) to Rāma and explains its sanctity by recalling Viṣṇu’s long austerities performed there.

Ascetic steadfastness (dṛḍha-niścaya / tapaḥ): unwavering commitment to spiritual discipline across vast spans of time.

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