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Valmiki Ramayana 1.2.16: Bala Kanda, Sarga 2, Shloka 16

द्वितीयः सर्गः · श्लोकप्रादुर्भावः

The Manifestation of the Śloka

तस्यैवं ब्रुवतश्चिन्ता बभूव हृदि वीक्षतः ।

शोकार्तेनास्य शकुनेः किमिदं व्याहृतं मया ॥१६॥

Recitation with translationValmiki Ramayana 1.2.16

tasyaivaṃ bruvataś cintā babhūva hṛdi vīkṣataḥ |

śokārtenāsya śakuneḥ kim idaṃ vyāhṛtaṃ mayā ||16||

जब रिशि यह कह रहे थे, तब उनके दिल में एक बात आई। उन्होंने सोचा, मैं तो चिड़िये के दुख में भर गया था। पर मैंने जो शब्द कहा वो क्या था? मेरे मुँह से ऐसे शब्द कैसे आ गए?

तस्यof him
तस्य:
सम्बन्ध (षष्ठी) — possessor/related-to
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, षष्ठी-विभक्तिः (Genitive), एकवचनम्; सर्वनाम-शब्दः
एवम्thus, in this manner
एवम्:
क्रियाविशेषण (manner-modifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्ययम्; प्रकार-वाचक क्रियाविशेषणम् (adverb of manner)
ब्रुवतःof (him) speaking / while (he) was uttering
ब्रुवतः:
सम्बन्ध (षष्ठी) — of the speaker (genitive absolute-like linkage with तस्य)
TypeVerb
Rootब्रू (धातु) → ब्रुवत् (शतृ-प्रत्ययान्त कृदन्त)
Formवर्तमान-काले शतृ-प्रत्ययान्तः (present active participle); पुंलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्; ‘ब्रुवत्’ = speaking/uttering
चिन्ताa thought, anxiety
चिन्ता:
कर्ता (agent/subject) — subject of बभूव
TypeNoun
Rootचिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः (Nominative), एकवचनम्
बभूवarose / became
बभूव:
क्रिया (main verb)
TypeVerb
Rootभू (धातु)
Formलिट्-लकारः (Perfect), प्रथम-पुरुषः (3rd person), एकवचनम्; परस्मैपदम्
हृदिin (his) heart
हृदि:
अधिकरण (locus) — location of arising
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः (Locative), एकवचनम्
वीक्षतःof (him) observing / while (he) was reflecting
वीक्षतः:
सम्बन्ध (षष्ठी) — of (him) observing
TypeVerb
Rootवीक्ष् (धातु) → वीक्षत् (शतृ-प्रत्ययान्त कृदन्त)
Formवर्तमान-काले शतृ-प्रत्ययान्तः (present active participle); पुंलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्; ‘वीक्षत्’ = seeing/observing/reflecting
शोकार्तेनby one distressed with grief
शोकार्तेन:
करण (instrument/cause) — cause/means of the utterance
TypeAdjective
Rootशोक (प्रातिपदिक) + आर्त (कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समासः (शोकेन आर्तः = grief-stricken); पुंलिङ्गे, तृतीया-विभक्तिः (Instrumental), एकवचनम्
अस्यof this
अस्य:
सम्बन्ध (षष्ठी) — of this (bird)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, षष्ठी-विभक्तिः (Genitive), एकवचनम्; सर्वनाम-शब्दः
शकुनेःof the bird
शकुनेः:
सम्बन्ध (षष्ठी) — of the bird
TypeNoun
Rootशकुनि (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी-विभक्तिः (Genitive), एकवचनम्; ‘शकुनि’ = bird
किम्what?
किम्:
कर्म/प्रश्न (interrogative complement) — with व्याहृतम्
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc.), एकवचनम्; प्रश्नवाचक-सर्वनाम
इदम्this (speech/these words)
इदम्:
कर्म (object) — thing uttered (with व्याहृतम्)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc.), एकवचनम्; सर्वनाम-शब्दः
व्याहृतम्uttered, spoken
व्याहृतम्:
कर्म (object-predicate) — what has been uttered
TypeVerb
Rootवि + आ + हृ (धातु) → व्याहृत (क्त-प्रत्ययान्त कृदन्त)
Formक्त-प्रत्ययान्तः (past passive participle); नपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc.), एकवचनम्; ‘uttered/spoken’
मयाby me
मया:
कर्ता (agent) — agent of passive participle व्याहृतम्
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (Instrumental), एकवचनम्; सर्वनाम-शब्दः

Brooding over his utterances, he reflected, 'What is this that I uttered in reaction to the grief of this bird?'

V
Vālmīki

FAQs

Dharma includes self-scrutiny: even righteous anger must be examined; truthful reflection (satya toward one’s own mind) refines moral speech.

After uttering the imprecation, Vālmīki wonders at his own spontaneous words and investigates their source.

Ātma-vicāra (self-inquiry): the sage does not stop at emotion; he evaluates his speech and intention.

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