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Valmiki Ramayana 2.72.11: Ayodhya Kanda, Sarga 72, Shloka 11

भरतस्य मातृसदनगमनं कैकेय्या दारुणवृत्तान्तकथनं च

Bharata in Kaikeyi’s apartments: revelation of Daśaratha’s death and Rāma’s exile

शून्योऽयं शयनीयस्ते पर्यङ्को हेमभूषितः ।

न चायमिक्ष्वाकुजनः प्रहृष्टः प्रतिभाति मा ॥११॥

Recitation with translationValmiki Ramayana 2.72.11

śūnyo 'yaṃ śayanīyas te paryaṅko hemabhūṣitaḥ |

na cāyam ikṣvākujanaḥ prahṛṣṭaḥ pratibhāti mā ||11||

तुम्हारा सोना खाली पड़ा है, सोने से सजाया हुआ। इक्ष्वाकु के घर के लोग भी मुझे खुश नहीं लग रहे।

शून्यःempty
शून्यः:
Visheshya (विशेष्य)
TypeAdjective
Rootśūnya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nom. sg); विधेय-विशेषणम्—'पर्यङ्कः'
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा एकवचन (Nom. sg)
शयनीयःfit for resting
शयनीयः:
Visheshana (विशेषण)
TypeAdjective
Rootśayanīya (प्रातिपदिक; √śī/√śay (धातु) से)
Formणीयत्-प्रत्ययान्त (gerundive), पुंलिङ्ग, प्रथमा एकवचन; 'fit to be slept on'
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी एकवचन (Gen. sg)
पर्यङ्कःcouch/bed
पर्यङ्कः:
Karta (कर्ता)
TypeNoun
Rootparyaṅka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nom. sg)
हेमभूषितःadorned with gold
हेमभूषितः:
Visheshana (विशेषण)
TypeAdjective
Roothema + bhūṣita (कृदन्त-प्रातिपदिक; √bhūṣ भूष् (धातु))
Formतत्पुरुष: हेमेन भूषितः; भूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा एकवचन; 'पर्यङ्कः' इति विशेषणम्
नnot
न:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation)
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nom. sg)
इक्ष्वाकुजनःIkṣvāku people/attendants
इक्ष्वाकुजनः:
Karta (कर्ता)
TypeNoun
Rootikṣvāku + jana (प्रातिपदिक)
Formतत्पुरुष: इक्ष्वाकूणां जनः; पुंलिङ्ग, प्रथमा एकवचन (Nom. sg)
प्रहृष्टःdelighted
प्रहृष्टः:
Visheshana (विशेषण)
TypeAdjective
Rootprahṛṣṭa (कृदन्त-प्रातिपदिक; pra + √hṛṣ हृष् (धातु))
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा एकवचन; विधेय-विशेषणम्
प्रतिभातिappears/seems
प्रतिभाति:
Kriya (क्रिया)
TypeVerb
Rootprati + √bhā (भा धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्/परस्मैपदम्—अत्र परस्मैपद-रूपम्
माto me
मा:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी एकवचन (Dat. sg) (enclitic): 'to me'

Your gold-bedecked couch, worthy of resting lies empty. None of the attendants of the Ikshvakus look cheerful.

B
Bharata
K
Kaikeyī

FAQs

Dharma includes sensitivity to communal well-being: Bharata reads the moral atmosphere of the palace and seeks the truth behind collective grief.

Bharata notices signs of distress—an empty couch and joyless attendants—suggesting a serious disruption in the royal household.

Perceptiveness joined with concern for others, not merely personal interest.

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