भरतस्य मातृसदनगमनं कैकेय्या दारुणवृत्तान्तकथनं च
Bharata in Kaikeyi’s apartments: revelation of Daśaratha’s death and Rāma’s exile
Spoken by Bharata to KaikeyiSetting: Ayodhyā palace—Kaikeyī’s quarters (dialogue setting)
राजवाक्यहरैर्दूतैस्त्वर्यमाणोऽहमागतः ।
यदहं प्रष्टुमिच्छामि तदम्बा वक्तुमर्हति ॥१०॥
rājavākyaharair dūtaiḥ tvaryamāṇo 'ham āgataḥ |
yad ahaṃ praṣṭum icchāmi tad ambā vaktum arhati ||10||
राजा के आदमी भेजे थे जो कहते थे जल्दी आओ, इसलिए मैं जल्दी आया हूँ। मम्मी, मैं जो पूछना चाहता हूँ आप बताइए।
Urged upon by the messengers carrying out the orders of the king, I have come. You, O mother, should answer the questions. I wish to ask you.
Even when authority compels haste, dharma requires questioning and सत्य-निष्ठा—demanding truthful account before aligning with outcomes.
Cultivating satya and courage to ask hard questions without losing self-control.
Speech (vāk) as a force shaping reality; inquiry as viveka (discrimination) before assent.
Vāk/śabda as potent principle; ethical insistence on truthfulness resonates with satya emphasis.
Vālmīki Rāmāyaṇa, Ayodhyākāṇḍa: Bharata’s interrogation of Kaikeyī and revelation of events (sarga 72 context)
Dharma literature motif: the son questioning a parent when adharma is suspected (general)
Ayodhyākāṇḍa: Kaikeyī’s two boons; exile of Rāma; Daśaratha’s collapse (earlier narrative threads converging here)
Anuṣṭup (śloka)
Commanding
Sharper articulation; slight rise on ‘tvaryamāṇo’ and firm cadence on ‘vaktum arhati’
Dharma as truthful inquiry and accountability: Bharata requests a clear answer in a situation involving royal orders and urgency.
Bharata has been summoned back by royal messengers and now questions Kaikeyī to understand what has occurred.
Straightforwardness and respect—he speaks firmly yet addresses her as 'mother' and seeks truth properly.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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