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Valmiki Ramayana 2.44.2: Ayodhya Kanda, Sarga 44, Shloka 2

सुमित्रोपदेशः · Sumitra’s Consolation to Kausalya

Spoken by Sumitra to KausalyaSetting: Ayodhyā palace quarters (Kausalyā’s apartments implied)Places named: Ayodhyā (implied)

तवार्ये सद्गुणैर्युक्तः पुत्र स्स पुरुषोत्तमः ।

किं ते विलपितेनैवं कृपणं रुदितेन वा ॥२॥

Recitation with translationValmiki Ramayana 2.44.2

tavārye sadguṇair yuktaḥ putraḥ sa puruṣottamaḥ |

kiṃ te vilapitenaivaṃ kṛpaṇaṃ ruditena vā ||2||

देवी, आपका बेटा सबसे बड़ा है। उसमें सब अच्छी बातें हैं। ऐसे क्यों रो रही हो? यह रोना क्यों? इससे क्या होगा?

तवyour
तव:
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), सर्वनाम (Pronoun)
RoleSambandha (सम्बन्ध)
आर्येO noble lady
आर्ये:
TypeNoun
Rootआर्य (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)
RoleSambodhana (सम्बोधन)
सद्गुणैःwith good qualities
सद्गुणैः:
TypeNoun
Rootसद्गुण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/करण), बहुवचन (Plural); समासः सद्+गुण (कर्मधारय)
RoleKarana (करण)
CompoundKarmadharaya
युक्तःendowed
युक्तः:
TypeAdjective
Rootयुज् (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle/कृत्), पुंलिङ्ग, प्रथमा (Nominative), एकवचन; अर्थः ‘endowed/connected’
RoleVisheshana (विशेषण)
पुत्रःson
पुत्रः:
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
RoleKarta (कर्ता)
सःthat/he
सः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; सर्वनाम (Pronoun)
RoleKarta (कर्ता)
पुरुषोत्तमःbest of men
पुरुषोत्तमः:
TypeNoun
Rootपुरुष+उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; षष्ठी-तत्पुरुषः (पुरुषाणाम् उत्तमः)
RoleSamānādhikaraṇa (समानाधिकरण)
CompoundTatpurusha
किम्what (use)
किम्:
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन; प्रश्नार्थक (interrogative)
RolePrayojana/Hetu-prashna (प्रयोजन-प्रश्न)
तेfor you/to you
ते:
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन; सर्वनाम
RoleSampradana (सम्प्रदान)
विलपितेनby lamentation
विलपितेन:
TypeNoun
Rootविलपित (प्रातिपदिक; विलप्-धातु)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; भाववाचक (act of lamenting)
RoleKarana (करण)
एवम्thus/in this way
एवम्:
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
कृपणम्piteously
कृपणम्:
TypeIndeclinable
Rootकृपण (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणवत् (adverbial accusative/अव्ययवत् प्रयोग); अर्थः ‘piteously’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
रुदितेनby weeping
रुदितेन:
TypeNoun
Rootरुदित (प्रातिपदिक; रुद्-धातु)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; भाववाचक (weeping)
RoleKarana (करण)
वाor
वा:
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle ‘or’)
RoleSambandha (सम्बन्ध)
  • तवार्ये = तव + आर्ये
  • सद्गुणैर्युक्तः = सद्गुणैः + युक्तः
  • पुत्र स्स = पुत्रः + सः
  • किं ते = किम् + ते
  • विलपितेनैवं = विलपितेन + एवम्
  • (कृपणं adverbial use)
  • रुदितेन वा = रुदितेन + वा

My venerable lady, your son Rama is the greatest among men and is endowed with every virtue. Why do you lament in this way? Why do you weep bitterly?

Lamentation does not change dharma’s course; recollection of the virtuous one steadies the heart.

Ethical theme
Śoka-nivāraṇa, dhairya (fortitude)
How it resolves
Counsel toward emotional restraint grounded in virtue

Practice of smaraṇa: replacing agitation with remembrance of the ideal’s virtues.

Deity praised
Rāma (as puruṣottama)
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Karuna (compassion)
Mood
Consoling, measured, admonitory

Themes

  • Dharma
  • Satya
  • Consolation
  • Stoicism
  • Itihasa

R
Rama
K
Kausalya
S
Sumitra (implied)

FAQs

Dharma includes emotional discipline: grief is natural, but one should not collapse into despair when the righteous remain protected by virtue and truth.

Kausalya mourns after Rama’s exile; Sumitra (or an elder) counsels her to restrain excessive lamentation by recalling Rama’s excellence.

Sadguṇa-yoga (possession of virtues) in Rama, and dhairya (steadfastness) urged in Kausalya.

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