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Valmiki Ramayana 2.35.36: Ayodhya Kanda, Sarga 35, Shloka 36

सुमन्त्रस्य कैकेयी-निन्दा

Sumantra’s Reproof of Kaikeyi in the Royal Assembly

Setting: Ayodhya royal assembly (rāja-saṃsad)

इति सान्त्वैश्च तीक्ष्णैश्च कैकेयीं राजसंसदि ।

सुमन्त्रः क्षोभयामास भूय एव कृताज्जलिः ॥३६॥

Recitation with translationValmiki Ramayana 2.35.36

iti sāntvaiś ca tīkṣṇaiś ca kaikeyīṃ rāja-saṃsadi |

sumantraḥ kṣobhayām āsa bhūya eva kṛtāñjaliḥ ||36||

राजा की सभा में सुमंत्र ने कैकेयी को हिला के रख दिया। पहले उसने प्यार से समझाया, फिर काँप के धमकाया। फिर भी उसने हाथ जोड़ के खड़ा हो गया।

itithus, in this way
iti:
TypeIndeclinable
Rootiti (अव्यय)
FormIndeclinable particle (अव्यय), quotative marker
RoleAdhikarana (Reference/अधिकरण)
sāntvaiḥwith gentle words, with conciliatory words
sāntvaiḥ:
TypeAdjective
Rootsāntva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKarana (Instrument/करण)
caand, also
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयोच्य अव्यय)
RoleSambandha (Connection/सम्बन्ध)
tīkṣṇaiḥwith sharp words, with harsh words
tīkṣṇaiḥ:
TypeAdjective
Roottīkṣṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKarana (Instrument/करण)
caand, also
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चयोच्य अव्यय)
RoleSambandha (Connection/सम्बन्ध)
kaikeyīmKaikeyi
kaikeyīm:
TypeNoun
Rootkaikeyī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (Object/कर्म)
rāja-saṃsadiin the presence of the king, in the royal assembly
rāja-saṃsadi:
TypeNoun
Rootrāja-saṃsad (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); compound: rājan + saṃsad
RoleAdhikarana (Location/अधिकरण)
CompoundTatpurusha
sumantraḥSumantra
sumantraḥ:
TypeNoun
Rootsumantra (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (Subject/कर्ता)
kṣobhayāmagitated, disturbed, made her feel sorry
kṣobhayām:
TypeVerb
Rootkṣubh (धातु) + ām (Causative suffix)
FormCausative (णिच), Imperfect (लङ् लकार), Third Person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (Action/क्रिया)
āsawas, did
āsa:
TypeVerb
Rootas (धातु - अस्तै)
FormImperfect (लङ् लकार), Third Person (प्रथमपुरुष), Singular (एकवचन) - augmentative verb
RoleKriya (Action/क्रिया)
bhūyaḥagain, repeatedly, moreover
bhūyaḥ:
TypeIndeclinable
Rootbhūyas (प्रातिपदिक)
FormAdverbial indeclinable (अव्यय), comparative form
RoleGuna (Attribute/गुण)
evaindeed, certainly, just
eva:
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात अव्यय)
RoleSambandha (Emphasis/सम्बन्ध)
kṛtāñjaliḥwith folded palms, with hands joined in reverence
kṛtāñjaliḥ:
TypeAdjective
Rootkṛta + añjali (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound: kṛta + añjali
RoleGuna (Attribute/गुण)
CompoundKarmadharaya
  • Line 1: sāntvaiś ca (sāntvaiḥ + ca), tīkṣṇaiś ca (tīkṣṇaiḥ + ca) - visarga sandhi before ca
  • kaikeyīṃ (kaikeyīm) - anusvara for nasal. Line 2: kṛtāñjaliḥ (kṛtāñjaliḥ) - ñ from n before j
  • bhūya eva - no sandhi change

Sumantra tried with words both gentle and sharp to make Kaikeyi regret. And then stood with folded palms in the presence of the king.

When dharma is threatened, counsel may require both gentleness and severity, yet must remain anchored in humility (kṛtāñjali).

Duties in tension

  • Respect toward the queen vs duty to prevent adharma harming the kingdom
  • Court decorum vs necessity of sharp truth
Ethical theme
Nīti / satya-vākya

Practice of right speech: combine compassion with firmness; maintain humility even in confrontation.

Rasa
Raudra (fury), with Karuna (compassion)
Mood
Confrontational, urgent, public

Themes

  • Dharma
  • Ethics
  • Maryada
  • Itihasa
  • Courtly conduct

S
Sumantra
K
Kaikeyi
D
Dasaratha

FAQs

Dharma of counsel and decorum: one may admonish firmly for righteousness, yet maintain respectful conduct in the royal presence.

After arguing with Kaikeyi in court, Sumantra alternates between persuasion and rebuke, then resumes a posture of respectful supplication.

Sumantra’s loyalty and propriety: he speaks for dharma while observing court etiquette.

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