रामदर्शनार्थं दारानयनम् · The Queens Summoned; Rama’s Leave
Taking and Dasaratha’s Collapse
Setting: Ayodhya palace chamber near the king’s couchPlaces named: Ayodhya
अथ रामो मुहूर्तेन लब्धसंज्ञं महीपतिम् ।
उवाच प्राञ्जलिर्भूत्वा शोकार्णवपरिप्लुतम् ॥२१॥
atha rāmo muhūrtena labdhasaṃjñaṃ mahīpatim |
uvāca prāñjalir bhūtvā śokārṇavapariplutam ||21||
थोड़ी देर में राजा को होश आ गया। राम हाथ जोड़के खड़ा हो गया। राजा अभी भी दुख के समुंदर में डूबा हुआ था, फिर भी राम ने उससे बात की।
After the king regained his consciousness in a moment, Rama with folded hands said to him, who was immersed in a sea of sorrow:
Even when dharma is clear, speech must be timed and tempered with humility toward the suffering.
Añjali as a bodily sādhanā: cultivating humility and steadiness before difficult duties.
‘Śokārṇava’ imagery aligns with the notion that emotions are waves in mind; the disciplined posture (añjali) suggests sāttvika governance over rajas-tamas.
The metaphor of crossing a flood recalls Upaniṣadic ‘tīrṇa’ imagery—knowledge/steadiness as the means to cross sorrow, though here enacted as dharmic composure.
Vālmīki Rāmāyaṇa 2.34.22 (Rama asks leave to depart to Daṇḍaka)
Rāmacaritamānasa Ayodhyākāṇḍa: Rama’s humility before elders amid exile decree (parallel bhāva)
Ayodhyākāṇḍa: Rama’s consistent añjali and vinaya before Daśaratha and elders (multiple court scenes)
Anuṣṭup (śloka)
Solemn
Steady madhyama-centered chant; slight uplift on ‘prāñjalir bhūtvā’ then heavy cadence on ‘śokārṇava’
Maryādā and satya-oriented humility: Rama approaches speech with reverence (folded hands), showing that even rightful requests should be made with respect, especially to parents and kings.
Daśaratha regains consciousness; Rama prepares to speak to him formally and respectfully.
Rama’s humility and restraint—he maintains respectful conduct amid intense emotional upheaval.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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