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Valmiki Ramayana 2.21.22: Ayodhya Kanda, Sarga 21, Shloka 22

अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma

based persuasion of Kausalyā

Spoken by Kausalya to RamaSetting: Ayodhyā (royal household/inner apartments implied)Places named: vana (forest)

धर्मज्ञ यदि धर्मिष्ठो धर्मं चरितुमिच्छसि ।

शुश्रूष मामिहस्थस्त्वं चर धर्ममनुत्तमम् ॥२२॥

Recitation with translationValmiki Ramayana 2.21.22

dharmajña yadi dharmiṣṭho dharmaṃ caritum icchasi |

śuśrūṣa mām ihasthas tvaṃ cara dharmam anuttamam ||22||

धरम जानने वाले, अगर तुम सच में धरम फॉलो करना चाहते हो, तो यहीं रहो और मेरी सेवा करो। यह सबसे बड़ा धरम है जो कोई कर सकता है।

dharmajñaO knower of duty
dharmajña:
TypeNoun
Rootdharma + jña (प्रातिपदिक)
FormPumliṅga, Sambodhana, Ekavacana; tatpuruṣa ‘knower of dharma’
RoleSambodhana
CompoundTatpurusha
yadiif
yadi:
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle
RoleSambandha (condition)
dharmiṣṭhaḥmost righteous
dharmiṣṭhaḥ:
TypeAdjective
Rootdharmiṣṭha (प्रातिपदिक)
FormPumliṅga, Prathamā, Ekavacana; superlative (iṣṭha) ‘most righteous’
RoleKarta (predicate adjective of tvam)
dharmamdharma/righteousness
dharmam:
TypeNoun
Rootdharma (प्रातिपदिक)
FormPumliṅga, Dvitīyā, Ekavacana
RoleKarma
caritumto practice
caritum:
TypeVerb
Rootcar (धातु)
FormTumunanta infinitive; ‘to practice’
RolePrayojana/Anukriyā
icchasiyou wish
icchasi:
TypeVerb
Rootiṣ (धातु)
FormLaṭ-lakāra, Madhyama-puruṣa, Ekavacana; parasmaipada
RoleKriyā
śuśrūṣaserve
śuśrūṣa:
TypeVerb
Rootśuśrūṣ (धातु/denom from śuśrūṣā)
FormLoṭ-lakāra, Madhyama-puruṣa, Ekavacana; parasmaipada; ‘serve!’
RoleKriyā
māmme
mām:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormDvitīyā, Ekavacana
RoleKarma
ihasthaḥstaying here
ihasthaḥ:
TypeAdjective
Rootiha + stha (कृदन्त-प्रातिपदिक; √sthā)
FormPumliṅga, Prathamā, Ekavacana; avyayībhāva ‘standing here’
RoleKriyāviśeṣaṇa (state of agent)
CompoundAvyayibhava
tvamyou
tvam:
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPrathamā, Ekavacana
RoleKarta
carapractice/follow
cara:
TypeVerb
Rootcar (धातु)
FormLoṭ-lakāra, Madhyama-puruṣa, Ekavacana; parasmaipada
RoleKriyā
dharmamdharma
dharmam:
TypeNoun
Rootdharma (प्रातिपदिक)
FormPumliṅga, Dvitīyā, Ekavacana
RoleKarma
anuttamamunsurpassed/best
anuttamam:
TypeAdjective
Rootanuttama (प्रातिपदिक)
FormPumliṅga, Dvitīyā, Ekavacana; agrees with dharmam; ‘unsurpassed’
RoleViśeṣaṇa
  • caritumicchasi = caritum + icchasi
  • māmihasthaḥ = mām + ihasthaḥ (mām + iha...)
  • ihasthaḥ analyzed as avyayībhāva (iha + stha)

You are righteous. You know your duty. If you wish to follow the path of righteousness, stay here, serve me and follow the best of dharma.

Mātṛ-śuśrūṣā is presented as an 'anut्तama dharma'—a supreme, immediate righteousness within one’s station.

Duties in tension

  • Rāma’s obedience to father/royal command
  • Rāma’s duty of service and protection toward mother
  • Ideal of renunciation/forest-life vs gṛhastha filial obligations
Ethical theme
Filial duty (pitṛ/mātṛ-ṛṇa), role-dharma

Frames seva to mother as sādhana—humility, gratitude, and restraint as lived dharma.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Supplicatory, earnest, dharma-weighted

Themes

  • Dharma
  • Ethics
  • Family Duty
  • Mātṛ-dharma
  • Maryādā

K
Kausalyā
R
Rāma
D
Dharma

FAQs

Dharma is framed as direct service and duty within the household—especially the son’s obligation to honor and care for his mother.

Kausalyā argues that true righteousness for Rāma would be to remain in Ayodhyā and attend to her, rather than accept exile.

The virtue of śuśrūṣā (devoted service) and steadfastness in familial obligations.

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