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Valmiki Ramayana 2.119.2: Ayodhya Kanda, Sarga 119, Shloka 2

अनसूयाप्रीतिदानम् · Anasūyā’s Blessing and the Forest Path

Spoken by Rama to SitaPlaces named: svayaṃvara (Mithilā implied)

व्यक्ताक्षरपदं चित्रं भाषितं मधुरं त्वया ।

यथा स्वयंवरं वृत्तं तत्सर्वं हि श्रुतं मया ॥२॥

रमेऽहं कथया ते तु दृढं मधुरभाषिणि ।

Recitation with translationValmiki Ramayana 2.119.2

vyaktākṣarapadaṃ citraṃ bhāṣitaṃ madhuraṃ tvayā |

yathā svayaṃvaraṃ vṛttaṃ tatsarvaṃ hi śrutaṃ mayā ||2||

rame 'haṃ kathayā te tu dṛḍhaṃ madhurabhāṣiṇi |

तुमने बहुत अच्छे से समझाया, हर बात साफ-साफ कही। मैंने सुना तुमने कैसे बताया वो स्वयंवर का पूरा हिस्सा। सीता तुम्हारी बात सुनकर बहुत खुश हुई हूँ।

anasūyāAnasūyā
anasūyā:
TypeNoun
Rootanasūyā (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा), Singular
RoleKarta (कर्ता)
tuhowever/indeed
tu:
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
RoleSambandha (सम्बन्ध)
dharmajñāknower of dharma
dharmajñā:
TypeAdjective
Rootdharma (प्रातिपदिक) + jña (प्रातिपदिक)
FormCompound (तत्पुरुष): dharmaṃ jānāti iti; Feminine, Nominative, Singular; qualifying anasūyā
RoleKarta (कर्ता) (qualifier)
CompoundTatpurusha
śrutvāhaving heard
śrutvā:
TypeVerb
Root√śru (श्रु) (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having heard’
RoleKriya (क्रिया) (pūrvakāla-kriyā)
tāmthat
tām:
TypeAdjective
Roottad (प्रातिपदिक)
FormPronoun used adjectivally, Feminine, Accusative (द्वितीया), Singular; qualifying kathām
RoleKarma (कर्म)
mahatīmgreat
mahatīm:
TypeAdjective
Rootmahat (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया), Singular; qualifying kathām
RoleKarma (कर्म) (qualifier)
kathāmstory
kathām:
TypeNoun
Rootkathā (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया), Singular
RoleKarma (कर्म) (object of śrutvā)
paryaṣvajataembraced
paryaṣvajata:
TypeVerb
Rootpari-√svaj (स्वज्) (धातु)
FormLuṅ (लुङ्, aorist), Parasmaipada, 3rd person, Singular
RoleKriya (क्रिया)
bāhubhyāmwith (her) two arms
bāhubhyām:
TypeNoun
Rootbāhu (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया), Dual (द्विवचन)
RoleKarana (करण)
śirasion the head
śirasi:
TypeNoun
Rootśiras (प्रातिपदिक)
FormNeuter, Locative (सप्तमी), Singular
RoleAdhikarana (अधिकरण)
āghrāyahaving smelled
āghrāya:
TypeVerb
Rootā-√ghrā (घ्रा) (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having smelled’
RoleKriya (क्रिया) (pūrvakāla-kriyā)
maithilīmMaithilī (Sītā)
maithilīm:
TypeNoun
Rootmaithilī (प्रातिपदिक)
FormFeminine, Accusative (द्वितीया), Singular
RoleKarma (कर्म) (object of paryaṣvajata/āghrāya)
  • śirasyāghrāya = śirasi + āghrāya

You have related wonderfully and sweetly your Swayamvara with each word and each syllable uttered clearly. I have heard everything as it happened. O sweet-speaking Sita, I have greatly enjoyed your story.

Sweet, clear, and truthful speech deepens trust and joy; narration (kathā) becomes a vehicle of shared memory and harmony.

Ethical theme
Vāk-dharma (ethics of speech)

Practice vāṅmaya-sādhana: speak clearly, kindly, and truthfully; listen with full attention—both are disciplines.

Rasa
Shringara (love), with Adbhuta (wonder)
Mood
Tender, delighted, praise-filled

Themes

  • Dharma
  • Satya
  • Maryada
  • Itihasa
  • Ethics
  • Spousal harmony
  • Respectful speech

R
Rāghava (Rama)
S
Sītā
S
Svayaṃvara

FAQs

Dharma here is expressed as respectful listening and truthful appreciation within marriage—valuing a spouse’s words, clarity, and sincerity (satya) rather than dismissing them.

Rama responds after hearing Sita recount the events of her svayaṃvara, praising the clarity and sweetness of her narration.

Rama’s gentleness and attentiveness (saumya-bhāva), shown by patient listening and affirming speech toward Sita.

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