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Valmiki Ramayana 2.109.19: Ayodhya Kanda, Sarga 109, Shloka 19

सत्यधर्मप्रतिपादनम्

Rama’s Defense of Truth and Dharma in Reply to Jabali

प्रत्यगात्ममिमं धर्मं सत्यं पश्याम्यहं स्वयम् ।

भार स्सत्पुरुषाचीर्णस्तदर्थमभिमन्यते ॥१९॥

Recitation with translationValmiki Ramayana 2.109.19

pratyag-ātmam imaṁ dharmaṁ satyaṁ paśyāmy ahaṁ svayam |

bhāraḥ satpuruṣācīrṇas tad-artham abhimanyate ||19||

मैं खुद देखता हूँ कि सच ही धरम है। यह अंदर से साफ है। जो लोग अच्छे हैं वो यह मानते हैं। वनवास का बोझ भी मुझे सही लगता है, क्योंकि यह मेरा काम है।

प्रत्यगात्मम्as the inner Self
प्रत्यगात्मम्:
Karma (कर्म/Object complement)
TypeAdjective
Rootpratyag-ātman (प्रातिपदिक; components: pratyag + ātman)
Formकर्मधारय (descriptive: 'inner-self as'); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; qualifies धर्मम्
इमम्this
इमम्:
Karma (कर्म/Object determiner)
TypeAdjective
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण qualifying धर्मम्
धर्मम्dharma; duty
धर्मम्:
Karma (कर्म/Object)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
सत्यम्truth (as)
सत्यम्:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootsatya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण qualifying धर्मम् ('truthful/consisting in truth')
पश्यामिI see/consider
पश्यामि:
Kriyā (क्रिया/Verb)
TypeVerb
Rootdṛś (दृश् धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (अस्मद्)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन
स्वयम्personally
स्वयम्:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय (reflexive adverb)
भारःburden
भारः:
Karta (कर्ता/Subject)
TypeNoun
Rootbhāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सत्पुरुषाचीर्णःpractised by the virtuous
सत्पुरुषाचीर्णः:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootsat-puruṣa-ācīrṇa (प्रातिपदिक; components: sat + puruṣa + ācīrṇa)
Formतत्पुरुष (by the good people practiced); ācīrṇa = √car (चर्) + क्त (PPP); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; qualifies भारः
तदर्थम्therefore/for that reason
तदर्थम्:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottad-artha (प्रातिपदिक; components: tad + artha)
Formअव्ययीभाव (adverbial: 'for that purpose/therefore')
अभिमन्यतेis considered/regarded
अभिमन्यते:
Kriyā (क्रिया/Verb)
TypeVerb
Rootabhi-man (मन् धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; here 'is regarded/considered'

I personally regard this righteousness practised by the virtuous as an evident form of truth, as the supreme self. Therefore, this burden (difficult task of living as an exile) is gratifying to me.

S
Satya (truth)
D
Dharma

FAQs

Truth is not merely a rule but an inner principle: dharma rooted in satya becomes self-validating and spiritually elevating.

Rāma reframes exile not as loss but as an opportunity to embody the highest dharma—truthfulness—like the virtuous do.

Ātma-niṣṭhā in satya (inner steadfastness in truth) and joyful acceptance of hardship for dharma.

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