Atharva Veda Sukta 79
Kanda 6Anuvaka 8Sukta 793 Mantras

Sukta 79

Rishi: Atharvanic tradition (Commonly Atharvan/Āṅgiras-type for paustika charms)

Chandas: Anuṣṭubh (probable; standard for many AV domestic charms)

AV 6.79 is a compact household prosperity charm addressed to Nabhasaspati, the ‘Lord of the Cloud,’ who is imagined as the divine controller of rain-born nourishment. The hymn asks for ūrj (vital food-energy) to be established within the home, for freedom from want (asamāti), and for a stable share in “thousandfold thriving.” Its power lies in linking domestic well-being to the cosmic storehouse of rain and abundance, drawing that plenitude into the gṛha as a guarded, enduring condition.

Kind of charm

Paushtika (prosperity)

In this hymn

Addressed to

  • Nabhasaspatipersonified lord of cloud/rain, prosperity agent

    A personified lordship over nabhas (cloud/sky-moisture), representing the life-giving circulation of rain that becomes grain, cattle-fodder, and household nourishment; in this hymn he is also ‘Saṃsphāna,’ the one who makes abundance swell and spread.

Recitation with translationAtharva Veda 6.79

Mantras

Inside Sukta 79

How it unfolds

  1. How it opens

    The hymn opens by presenting Nabhasaspati as present and active—‘this Lord of the Cloud’—and immediately asks him to guard the household on all sides.

  2. What it asks

    That ūrj be maintained within the houses, puṣṭi and vasu come in, and asamāti (want) be set away from the home.

  3. Where its power lies

    Nabhasaspati/Saṃsphāna is declared ‘lord of thousandfold thriving,’ implying inexhaustible capacity to supply and multiply prosperity.

  4. How it closes

    The conclusion seeks not only a gift but establishment—‘give to us, set for us’—ending with the desire to be enduring sharers in the deity’s prosperity.

Famous verses

asamātiṃ gṛheṣu naḥ
Verse 6.79.1Defines the protective frame of the charm: the deity’s encircling guardianship and the explicit banishment of household want (asamāti) are stated at once.Read verse 6.79.1 →
ūrjaṃ gṛheṣu dhāraya
Verse 6.79.2Core paustika petition: nourishment is to be ‘held’ (dhāraya) inside the home, and thriving/wealth are invited to enter.Read verse 6.79.2 →
sahasrāpoṣasya īśiṣe
Verse 6.79.3Elevates the request from ordinary plenty to ‘thousandfold’ prosperity and asks for a stable share—gift plus installation—marking the hymn’s climax.Read verse 6.79.3 →

Kind of hymn

Paustika (Prosperity) / Gṛhya-protective

What it is for

To stabilize household nourishment (ūrj), invite thriving and wealth (puṣṭi, vasu), and ensure freedom from want (asamāti) through the guardianship of Nabhasaspati.

Who it is for

Householders (gṛhastha), family heads managing stores and food-security, and domestic ritualists seeking steady prosperity and protection of the home.

Also used as

  • Gṛhya-protective
  • Śāntika (pacificatory, scarcity-averting)

Powers of the deity

  • Guards the household on all sides (protective perimeter around the gṛha)
  • Establishes ūrj (nourishing vitality) within the home
  • Removes asamāti (want, lack, scarcity) from domestic life
  • Attracts puṣṭi (thriving, increase) and vasu (wealth, goods)
  • Dispenses “thousandfold” prosperity and grants a stable share to devotees

Why the deity is called

He is invoked to bring rain-derived plenitude into the domestic sphere—so nourishment is held fast in the house, scarcity is excluded, and the family becomes a rightful sharer in enduring prosperity.

The seer

  • Atharvanic (Ātharvaṇa) seerAtharvan. Paustika and gṛhya-protective charms: securing food, wealth, thriving (puṣṭi), and warding off household scarcity through concise Anuṣṭubh-style petitions

Other hymns of this seer

  • AV 6.78 (adjacent paustika/domestic prosperity material; traditional Atharvanic milieu)
  • AV 6.80 (neighboring domestic/benefit-oriented charm complex; Atharvanic style)
  • AV 3.12 (Puṣṭi-themed prosperity hymn; commonly grouped in paustika discussions)

Preparing for the rite

  • Clean a small domestic space (near the hearth/store-room threshold) and sit facing east or north.
  • Set an intention: ‘ūrj and puṣṭi in the house; removal of asamāti.’
  • Optionally prepare a simple offering of water (as rain-symbol) or cooked grain as a prosperity token (not mandated by the text).

The rite

  • Recite 6.79.1 as a protective encirclement prayer for the house (abhi rakṣatu), mentally ‘sealing’ the dwelling against want.
  • Recite 6.79.2 while touching (or looking toward) the household stores/food area, asking the deity to ‘hold’ nourishment in the home (gṛheṣu dhāraya).
  • Recite 6.79.3 as the formal request for a share in thousandfold thriving, concluding with a resolve to be ‘bhaktivāṃsaḥ’ (participants/sharers) in that prosperity.

What it needs

  • None required by the hymn text
  • Optional: water vessel (rain-symbol)
  • Optional: a small portion of grain/food as a prosperity marker

When

At the start of household management cycles (new moon/full moon days, beginning of a new store, after harvest), or whenever scarcity is feared; also suitable at morning recitation for daily food-security.

Frequently Asked Questions

Nabhasaspati is the personified ‘Lord of the Cloud,’ a power that governs rain and the abundance that comes from it—food, thriving, and household well-being.

It asks for the home to be guarded, for steady food-energy and supplies to remain in the house, and for scarcity or want to be kept away.

No. The hymn itself mentions no required substances; it can be recited as a spoken domestic charm. Some practitioners optionally keep a vessel of water or a little grain nearby as a symbol of rain and nourishment.

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