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Atharva Veda 18.4.16: Kanda 18, Anuvaka 1, Sukta 4, Mantra 16

Sukta 4

अ॒पू॒पवा॑न् क्षी॒रवां॑श्च॒रुरेह सी॑दतु । लो॒क॒कृतः॑ पथि॒कृतो॑ यजामहे॒ ये दे॒वानां॑ हु॒तभा॑गा इ॒ह स्थ

Recitation with translationAtharva Veda 18.4.16

apūpavā́n kṣīravā́ṁś carúr eha sī́datu | lokakŕ̥taḥ pathikŕ̥to yajāmahe yé devā́nāṁ hutabhā́gā ihá stha ||

Let the cooked oblation, furnished with cake and rich in milk, sit down here. We sacrifice unto the World-makers, the Path-makers—those who, of the Gods, possess a share in the offered gift—be ye here present.

यह पकाया हुआ चढ़ावा यहाँ आकर बैठ जाए, जिसमें रोटी हो और दूध भरा हो। हम उन देवताओं को पूजा करते हैं जिन्होंने दुनिया बनाई और रास्ते बनाए। जो देवताओं में अपना हिस्सा लेते हैं, वो यहाँ आजाएँ।

अपूपवान्having cakes (apūpa)
अपूपवान्:
कर्तृ (आह्वेय/विधेय-विशेषणम्)
TypeAdjective
Rootअपूपवत् (प्रातिपदिक; अपूप + वत्)
क्षीरवान्having milk
क्षीरवान्:
कर्तृ (आह्वेय/विधेय-विशेषणम्)
TypeAdjective
Rootक्षीरवत् (प्रातिपदिक; क्षीर + वत्)
चand
च:
—
TypeIndeclinable
Rootच
चरुःthe caru-offering (cooked oblation)
चरुः:
कर्तृ (सीदतु इत्यस्य)
TypeNoun
Rootचरु (प्रातिपदिक)
इहhere
इह:
अधिकरण (देशः)
TypeIndeclinable
Rootइह
सीदतुlet (it) sit/settle; let it be placed
सीदतु:
—
TypeVerb
Root√सद् (सीदति)
लोककृतःworld-makers; makers of the worlds
लोककृतः:
कर्तृ (यजामहे इत्यस्य)
TypeNoun/Adjective
Rootलोककृत् (कृदन्त-प्रातिपदिक; लोक + √कृ + क्तिन्/कृत्)
पथिकृतःpath-makers; makers of the path
पथिकृतः:
कर्तृ (यजामहे इत्यस्य)
TypeNoun/Adjective
Rootपथिकृत् (कृदन्त-प्रातिपदिक; पथि + √कृ + क्तिन्/कृत्)
यजामहेwe worship/sacrifice
यजामहे:
—
TypeVerb
Root√यज्
येwho
ये:
कर्तृ (स्थ इत्यस्य)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
देवानाम्of the gods
देवानाम्:
सम्बन्ध (षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
हुतभागाःhaving a share in the oblation; entitled to offerings
हुतभागाः:
कर्तृ (स्थ इत्यस्य)
TypeNoun/Adjective
Rootहुतभाग (कृदन्त-समास-प्रातिपदिक; हुत + भाग)
इहhere
इह:
अधिकरण (देशः)
TypeIndeclinable
Rootइह
स्थyou are / you stand / you abide
स्थ:
—
TypeVerb
Root√स्था

Rishi: Atharvanic tradition (funerary book; r̥ṣi attribution varies by anukramaṇī traditions)

Devata: Lokakṛt/Pathikṛt powers (a class of invoked recipients; often treated as divine/ancestral order-establishers)

Chandas: Anuṣṭubh (predominant cadence; with Atharvanic stylistic variation)

Primary: shanta

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