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Atharva Veda 1.31.1: Kanda 1, Anuvaka 4, Sukta 31, Mantra 1

Sukta 31

पाशमोचनम्। आशा॑नामाशापा॒लेभ्य॑श्च॒तुर्भ्यो॑ अ॒मृते॑भ्यः । इ॒दं भू॒तस्याध्य॑क्षेभ्यो वि॒धेम॑ ह॒विषा॑ व॒यम्

Recitation with translationAtharva Veda 1.31.1

pāśamócanam | āśā́nām āśāpālébhyaś catúrbhyo amṛ́tebhyaḥ | idáṃ bhūtásyā́dhyakṣebhyo vidhéma havíṣā vayám ||

Loosening of the noose. Unto the Āśās, unto the warders of Āśā, the four Immortals—to the overseers of the creature—this oblation here would we duly offer.

यह बंधन खोलने वाली बात है। चार अमर देवता जो दिशाओं के रक्षक हैं, उनको हविस चढ़ा रहे हैं। जो प्राणियों पर नज़र रखते हैं, उनको यह समर्पित करते हैं।

पाशमोचनम्bond-release; loosening of fetters
पाशमोचनम्:
Karma
TypeNoun
Rootपाशमोचन (प्रातिपदिक; पाश + मोचन) अथवा मोचन (कृदन्त, √मुच्)
आशानाम्of the hopes/expectations
आशानाम्:
Sampradāna
TypeNoun
Rootआशा (प्रातिपदिक)
आशापालेभ्यःto the guardians of hope
आशापालेभ्यः:
Sampradāna
TypeNoun
Rootआशापाल (प्रातिपदिक; आशा + पाल)
चand
च:
—
TypeIndeclinable
Rootच
चतुर्भ्यःto/for the four
चतुर्भ्यः:
Sampradāna
TypeAdjective (numeral)
Rootचतुर् (प्रातिपदिक)
अमृतेभ्यःto/for the immortals; deathless ones
अमृतेभ्यः:
Sampradāna
TypeNoun/Adjective
Rootअमृत (प्रातिपदिक)
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
भूतस्यof what has become/come to be; of the being
भूतस्य:
Sambandha (genitive)
TypeNoun/Adjective
Rootभूत (प्रातिपदिक; √भू क्त)
अध्यक्षेभ्यःto/for the overseers; presiding powers
अध्यक्षेभ्यः:
Sampradāna
TypeNoun
Rootअध्यक्ष (प्रातिपदिक; अधि + अक्ष)
विधेमmay we offer/perform; may we arrange
विधेम:
Kartā
TypeVerb
Root√धा (वि + धा)
हविषाwith oblation
हविषा:
Karaṇa
TypeNoun
Rootहविस् (प्रातिपदिक)
वयम्we
वयम्:
Kartā
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras attribution for apotropaic karman; specific r̥ṣi not explicit in the supplied excerpt).

Devata: Āśā(s) and Āśāpāla(s); ‘Adhyakṣa’ overseers (fourfold immortals/guardians).

Chandas: Mixed/irregular prose-anuṣṭubh tendency (mantric cadence; exact metrical classification uncertain from the excerpt alone).

Primary: shanta

Secondary: bhayankara

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