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Atharva Veda 1.14.1: Kanda 1, Anuvaka 2, Sukta 14, Mantra 1

Sukta 14

कुलपा कन्या भग॑मस्या॒ वर्च॒ आदि॒ष्यधि॑ वृ॒क्षादि॑व॒ स्रज॑म्। म॒हाबु॑ध्न इव॒ पर्व॑तो॒ ज्योक् पि॒तृष्वा॑स्ताम्

Recitation with translationAtharva Veda 1.14.1

kulapā kanyā bhágam asyā́ḥ várca ā́ díṣyádhi vṛkṣā́d iva srájam | mahābudhná iva párvato jyók pitṛ́ṣvā́ astām

A maiden, guardian of the clan—do thou, O Bhaga, assign unto her splendour, as (one lays) a garland from a tree upon (the head). Like a mountain of mighty base, may she stand for long, rich in fathers (and ancestral support).

यह कन्या अपने पूरे खानदान की रक्षक है। भगवान, इसको ऐसा चमक दे जैसे पेड़ से हार उतार के सर पे रख देते हैं। यह पहाड़ जैसी बड़ी और मज़बूत हो। अपने पुरखों का साथ ले के लंबी तक खड़ी रहे।

कुलपाthe house-mistress / household guardian (Kulapā)
कुलपा:
कर्तृ
TypeNoun
Rootकुलप (प्रातिपदिक) / कुलप (व्यक्ति-नाम/उपाधि)
कन्याthe maiden, girl
कन्या:
कर्तृ
TypeNoun
Rootकन्या (प्रातिपदिक)
भगम्fortune, good-luck, prosperity
भगम्:
कर्म
TypeNoun
Rootभग (प्रातिपदिक)
अस्याof this (girl/woman)
अस्या:
सम्बन्ध
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
वर्चःsplendour, brilliance, vital glow
वर्चः:
कर्म
TypeNoun
Rootवर्चस् (प्रातिपदिक)
आtowards, unto
आ:
—
TypeIndeclinable
Rootआ (उपसर्ग)
दिश्यhaving directed/assigned
दिश्य:
—
TypeVerb
Root√दिश् (दिशँ) + ल्यप् (क्त्वा-प्रत्ययः; absolutive) → दिश्य
अधिupon, on
अधि:
अधिकरण
TypeIndeclinable
Rootअधि (उपसर्ग/अव्यय)
वृक्षात्from the tree
वृक्षात्:
अपादान
TypeNoun
Rootवृक्ष (प्रातिपदिक)
इवlike, as
इव:
—
TypeIndeclinable
Rootइव (निपात)
स्रजम्a garland
स्रजम्:
कर्म
TypeNoun
Rootस्रज् (प्रातिपदिक)
महाबुध्नःhaving a great base; deep-founded
महाबुध्नः:
कर्तृ/विशेषण
TypeAdjective
Rootमहाबुध्न (प्रातिपदिक; महा- + बुध्न ‘base, foundation’)
इवlike
इव:
—
TypeIndeclinable
Rootइव (निपात)
पर्वतःa mountain
पर्वतः:
कर्तृ/उपमान
TypeNoun
Rootपर्वत (प्रातिपदिक)
ज्योक्continually, for long
ज्योक्:
—
TypeIndeclinable
Rootज्योक् (निपात)
पितृष्वास्ताम्may the paternal aunt be (favourable/present)
पितृष्वास्ताम्:
—
TypeVerb
Rootपितृ-स्वस् (समास-प्रातिपदिक; ‘father’s sister’) + ताम् (आशीर्लिङ्/लोट् 3एकवचन परस्मैपद-रूप; √अस् ‘to be’)

Rishi: Atharvanic tradition (exact ṛṣi attribution varies by anukramaṇī; commonly treated as an Atharvan/Angiras-type domestic benediction).

Devata: Bhaga (as distributor of fortune) with the operative power of Várchas (splendour).

Chandas: Mixed/irregular; predominantly anuṣṭubh-like cadence with Atharvanic flexibility.

Primary: shringara

Secondary: shanta

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