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Varaha Purana 21.13: Adhyaya 21, Shloka 13

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Sarga/Ṛṣi-vaṁśa (Cosmogonic genealogies and seer-lineages)

ब्रह्मा स्वयं मरीच्यस्तु बभूव अन्ये तथापरे । अत्रिस्तु यज्ञकर्मस्थ आग्नीध्रस्त्वङ्गिरा भवत् ॥ २१.१४ ॥

Recitation with translationVaraha Purana 21.13

brahmā svayaṁ marīcyas tu babhūva, anye tathāpare | atris tu yajñakarmastha āgnīdhras tv aṅgirā bhavat || 21.14 ||

Brahma khud wahan the, Marichi bhi tha. Atri yagya ka kaam kar raha tha aur Angiras ne aag sambhali.

brahmāBrahmā
brahmā
TypeNoun
FormPuṁliṅga, Prathamā, Ekavacana
RoleKarta (कर्ता)
Rootbrahman (प्रातिपदिक)
svayamhimself
svayam
TypeIndeclinable
FormAvyaya (emphatic/reflexive adverb)
RoleSambandha (सम्बन्ध)
Rootsvayam (अव्यय)
marīciḥMarīci
marīciḥ
TypeNoun
FormPuṁliṅga, Prathamā, Ekavacana
RoleKarta (कर्ता)
Rootmarīci (प्रातिपदिक)
tubut/and
tu
TypeIndeclinable
FormNipāta (contrastive particle)
RoleSambandha (सम्बन्ध)
Roottu (अव्यय)
babhūvabecame/was
babhūva
TypeVerb
FormLiṭ lakāra (लिट्/perfect), Prathama puruṣa, Ekavacana; parasmaipada
RoleKarta (कर्ता)
Rootbhū (भू धातु)
anyeothers
anye
TypeNoun
FormPuṁliṅga, Prathamā, Bahuvacana
RoleKarta (कर्ता)
Rootanya (प्रातिपदिक)
tathālikewise
tathā
TypeIndeclinable
FormAvyaya adverb (manner)
RoleSambandha (सम्बन्ध)
Roottathā (अव्यय)
apareothers (further)
apare
TypeNoun
FormPuṁliṅga, Prathamā, Bahuvacana; in apposition to anye
RoleKarta (कर्ता)
Rootapara (प्रातिपदिक)
atriḥAtri
atriḥ
TypeNoun
FormPuṁliṅga, Prathamā, Ekavacana
RoleKarta (कर्ता)
Rootatri (प्रातिपदिक)
tuand/but
tu
TypeIndeclinable
FormNipāta
RoleSambandha (सम्बन्ध)
Roottu (अव्यय)
yajña-karmasthaḥengaged in sacrificial duties
yajña-karmasthaḥ
TypeAdjective
FormPuṁliṅga, Prathamā, Ekavacana; viśeṣaṇa of atriḥ; ‘stationed in sacrificial work’
RoleKarta (कर्ता)
Rootyajña + karma + stha (प्रातिपदिक)
āgnīdhraḥthe Āgnīdhra (priest)
āgnīdhraḥ
TypeNoun
FormPuṁliṅga, Prathamā, Ekavacana; name of a priestly office
RoleKarta (कर्ता)
Rootāgnīdhra (प्रातिपदिक)
tuand
tu
TypeIndeclinable
FormNipāta
RoleSambandha (सम्बन्ध)
Roottu (अव्यय)
aṅgirāḥAṅgiras
aṅgirāḥ
TypeNoun
FormPuṁliṅga, Prathamā, Ekavacana (Vedic-style nom. in -āḥ for -as); subject
RoleKarta (कर्ता)
Rootaṅgiras (प्रातिपदिक)
abhavatwas/became
abhavat
TypeVerb
FormLaṅ lakāra (लङ्/imperfect), Prathama puruṣa, Ekavacana; parasmaipada
RoleKarta (कर्ता)
Rootbhū (भू धातु)
  • marīcyas tu = marīciḥ + tu
  • tathāpare = tathā + apare
  • āgnīdhras tv = āgnīdhraḥ + tu
  • aṅgirā bhavat = aṅgirāḥ + abhavat (visarga loss in saṁhitā)

Shanta and Adbhuta rasaSetting: Fire-altar complex
Speaker

Varāha

Kind of teaching
Cosmic order through disciplined action
Subjects
CosmologyGenealogyRitual Culture
Core idea

When highest principles (Brahmā) and functional intelligences (ṛṣis) align, creation and ritual mutually reinforce.

In practice

Approach sacred work with both reverence (sannidhāna) and technical care (role clarity), treating ‘support roles’ (like Āgnīdhra) as essential.

C
Classical Literature
P
Purāṇic Genealogies
S
Sanskrit
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic archival mode: listing primordial seers and ritual roles to situate cosmological history within recognized lineages and sacrificial culture.

No specific geographic site is named in this verse; it focuses on persons/lineages rather than a tīrtha or region.

The verse does not state a direct ethical injunction; it foregrounds continuity of knowledge through seer lineages and the cultural importance of disciplined ritual practice (yajña-karma).

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