A Sūtra-like Manual of Expiations for Ritual Transgressions
मद्भक्तश्चैव जायेत शुद्धे भागवते गृहे ॥ प्रायश्चित्तं प्रवक्ष्यामि दीपस्य स्पर्शनाद्भुवि
madbhaktaś caiva jāyeta śuddhe bhāgavate gṛhe | prāyaścittaṁ pravakṣyāmi dīpasya sparśanād bhuvi ||
Iske baad aadmi mera bhakt banke paida hota hai. Woh ek aise ghar mein aata hai jahan bhagwan ki puja hoti hai, sab saaf-suthra hai. Main ab tumhe bataunga ki agar koi diya chu ke galti kar de, to uska kya karna chahiye. Zameen par yeh galti kaise saaf hoti hai, woh main samjhaunga.
Varāha
It frames expiation not only as removal of fault but as reintegration into a ‘pure’ devotional social setting, reflecting the Purāṇic blending of ritual and bhakti idioms.
No specific place-name is given; ‘bhuvi’ indicates the earthly sphere in general.
That a defined expiation exists for the specified offence, and that purification is articulated through both ritual correction and moral-social reorientation.
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