Home›Varaha Purana›Adhyaya 13›Shloka 60
←Previous Verse
Next Verse→

Varaha Purana 13.60: Adhyaya 13, Shloka 60

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Pitṛ-tarpaṇa and Śrāddha-related Dharma (Ancestral Rites)

न मेऽस्ति वित्तं न धनं न चान्यच्छ्राद्धस्य योग्यं स्वपितॄन् नतोऽस्मि । तृप्यन्तु भक्त्या पितरो मयैतौ भुजौ तौ ततो वर्त्मनि मारुतस्य ॥ १३.६० ॥

Recitation with translationVaraha Purana 13.60

na me 'sti vittaṁ na dhanaṁ na cānyac chrāddhasya yogyaṁ sva-pitṝn nato 'smi | tṛpyantu bhaktyā pitaro mayaitau bhujau tau tato vartmani mārutasya || 13.60 ||

Mere paas paisa nahi, koi daan dene ko kuch nahi. Phir bhi main apne purkho ko namaste karta hoon. Meri bhakti se woh khush hon. Yeh dono haath mera daan hai, hawa ke raaste chalte raho.

नnot/no
न
TypeIndeclinable
Formनिषेध-निपात (negation)
Roleसम्बन्ध (Particle/निपात)
Rootन (अव्यय)
मेmy/of me
मे
TypeNoun
Formषष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम
Roleसम्बन्ध (Possessor/षष्ठी)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
अस्तिthere is
अस्ति
TypeVerb
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
Roleक्रिया (Action/क्रिया)
Rootअस् (√अस् धातु)
वित्तम्wealth
वित्तम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
Roleकर्ता (Subject/कर्ता)
Rootवित्त (प्रातिपदिक)
नnor
न
TypeIndeclinable
Formनिषेध-निपात
Roleसम्बन्ध (Particle/निपात)
Rootन (अव्यय)
धनम्money/treasure
धनम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
Roleकर्ता (Subject/कर्ता)
Rootधन (प्रातिपदिक)
नnor
न
TypeIndeclinable
Formनिषेध-निपात
Roleसम्बन्ध (Particle/निपात)
Rootन (अव्यय)
चand
च
TypeIndeclinable
Formसमुच्चयार्थक-निपात (conjunction: 'and')
Roleसम्बन्ध (Conjunction/निपात)
Rootच (अव्यय)
अन्यत्anything else
अन्यत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'anything else'
Roleकर्ता (Subject/कर्ता)
Rootअन्य (प्रातिपदिक)
श्राद्धस्यof śrāddha (ancestral rite)
श्राद्धस्य
TypeNoun
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
Roleसम्बन्ध (Genitive relation/षष्ठी)
Rootश्राद्ध (प्रातिपदिक)
योग्यम्suitable
योग्यम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'fit/suitable'
Roleविशेषण (Qualifier/विशेषण)
Rootयोग्य (प्रातिपदिक)
स्वपितॄन्one's own ancestors/fathers
स्वपितॄन्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; कर्मधारय: स्वाः पितरः
Roleकर्म (Object/कर्म)
Rootस्व + पितृ (प्रातिपदिक)
नतःbowed down
नतः
TypeAdjective
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'bowed'
Roleकर्ता (Subject/कर्ता)
Rootनम् (√नम् धातु) → नत (कृदन्त-प्रातिपदिक)
अस्मिI am
अस्मि
TypeVerb
Formलट्-लकार (Present), परस्मैपद, उत्तम-पुरुष, एकवचन
Roleक्रिया (Action/क्रिया)
Rootअस् (√अस् धातु)
तृप्यन्तुlet (them) be satisfied
तृप्यन्तु
TypeVerb
Formलोट्-लकार (Imperative/benedictive sense), परस्मैपद, प्रथम-पुरुष, बहुवचन
Roleक्रिया (Action/क्रिया)
Rootतृप् (√तृप् धातु)
भक्त्याby devotion
भक्त्या
TypeNoun
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
Roleकरण (Instrument/करण)
Rootभक्ति (प्रातिपदिक)
पितरःthe ancestors
पितरः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
Roleकर्ता (Subject/कर्ता)
Rootपितृ (प्रातिपदिक)
मयाby me
मया
TypeNoun
Formतृतीया-विभक्ति (Instrumental), एकवचन; सर्वनाम
Roleकर्ता (Agent in passive sense/करण)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
एतौthese two
एतौ
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; संकेतक-विशेषण
Roleविशेषण (Qualifier/विशेषण)
Rootएतद् (सर्वनाम-प्रातिपदिक)
भुजौarms
भुजौ
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन
Roleकर्ता (Subject/कर्ता)
Rootभुज (प्रातिपदिक)
तौthose two
तौ
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; सर्वनामिक-विशेषण
Roleविशेषण (Qualifier/विशेषण)
Rootतद् (सर्वनाम-प्रातिपदिक)
ततःthereafter/from that
ततः
TypeIndeclinable
Formततः-शब्दः अव्ययम्; अपादान/क्रमवाचक (from there/thereafter)
Roleअपादान/क्रम (Source/Sequence)
Rootततः (अव्यय)
वर्त्मनिon the path
वर्त्मनि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
Roleअधिकरण (Locus/अधिकरण)
Rootवर्त्मन् (प्रातिपदिक)
मारुतस्यof the Wind (Vāyu)
मारुतस्य
TypeNoun
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
Roleसम्बन्ध (Genitive relation/षष्ठी)
Rootमारुत (प्रातिपदिक)
  • मेऽस्ति = मे + अस्ति
  • चान्यत् = च + अन्यत्
  • अन्यच्छ्राद्धस्य = अन्यत् + श्राद्धस्य
  • नतोऽस्मि = नतः + अस्मि
  • मयैतौ = मया + एतौ

Karuna and Shanta rasaSetting: Domestic/ancestral rite setting
Speaker

Varāha

In this verse
Varaha teaches her
What she asks

How can śrāddha be valid when one has no wealth or proper materials—what is the minimal truthful form?

Kind of teaching
Ethics of sincerity (satya + bhakti)
Subjects
EthicsRitual CultureAncestral Rites (Śrāddha/Pitṛ-tarpaṇa)
Core idea

Truthful acknowledgment of limitation, coupled with devotion, can fulfill the spirit of obligation (ṛṇa) when form is impossible.

In practice

When unable to perform full rites, do namaskāra, verbal dedication, and a simple remembrance; avoid debt-driven or deceitful ritual display.

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Studies
V
Vaishnavism

FAQs

It reflects a common Purāṇic ethical theme: ritual obligation and ancestral remembrance can be framed as accessible through devotion (bhakti) even when formal material offerings for śrāddha are unavailable, indicating a widening of religious-ethical participation beyond economic capacity.

No specific geographic site is named in this verse; it is primarily concerned with the ethics and practice of ancestral remembrance (pitṛ-veneration) rather than sacred geography.

The verse emphasizes humility and sincerity: even without resources for formal śrāddha offerings, one should honor ancestors with reverence, and devotion is presented as a sufficient basis for seeking their satisfaction.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play