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Nirvana Upanishad: Verse 12

ऊर्ध्वाम्नायः । निरालम्बपीठः । संयोगदीक्षा । वियोगोपदेशः । दीक्षासन्तोषपानं च । द्वादशादित्यावलोकनम् । विवेकरक्षा । करुणैव केलिः । आनन्दमाला । एकान्तगुहायां मुक्तासनसुखगोष्ठी । अकल्पितभिक्षाशी । हंसाचारः । सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम् ॥१२-२४॥

ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् । च । द्वादश-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा-एव । केलिः । आनन्द-माला । एकान्त-गुहायाम् । मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-अशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती । हंसः । इति । प्रतिपादनम् ॥

Recitation with translationNirvana Upanishad 12

ūrdhvāmnāyaḥ | nirālamba-pīṭhaḥ | saṃyoga-dīkṣā | viyogopadeśaḥ | dīkṣā-santoṣa-pānaṃ ca | dvādaśādityāvalokanam | viveka-rakṣā | karuṇaiva kelīḥ | ānanda-mālā | ekānta-guhāyāṃ muktāsana-sukha-goṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||

Yeh gyaan upar se aata hai, neeche se nahi. Iska seat kisi cheez pe depend nahi karta. Diksha ka matlab hai milap. Updesh ka matlab hai alag hona. Diksha ke baad jo santosh milta hai, usko peena. Baarah surya ko dekhna. Vivek se apne aap ko bachana. Karuna hi khel hai. Khushi ki mala. Akeli gufa mein, mukt aasan pe baith ke sukh ki baatein. Bina soche bheek maang ke khana. Hans jaisa rehna. Sabhi jeevon ke andar Hans basti hai, yeh sikhana.

The ‘upward’ transmission (ūrdhvāmnāya). The seat (pīṭha) that is without support. Initiation into union (saṃyoga-dīkṣā). Instruction in disjunction (viyoga-upadeśa). And the drinking of contentment as the initiation. The contemplation of the twelve Ādityas (suns). Protection by discrimination (viveka). Compassion alone is play. A garland of bliss. In the solitary cave, an assembly of ease in the posture of liberation. Eating unpremeditated alms. The conduct of the Haṃsa. The establishment (of the doctrine) that the Haṃsa dwells within all beings.

ūrdhvāmnāyaḥthe higher tradition/transmission
ūrdhvāmnāyaḥ:
TypeNoun
Rootūrdhva-āmnāya (prātipadika)
Formmasculine; nominative singular
nirālamba-pīṭhaḥthe supportless seat/base
nirālamba-pīṭhaḥ:
TypeNoun
Rootnirālamba-pīṭha (prātipadika)
Formmasculine; nominative singular
saṃyoga-dīkṣāinitiation of union
saṃyoga-dīkṣā:
TypeNoun
Rootsaṃyoga-dīkṣā (prātipadika)
Formfeminine; nominative singular
viyoga-upadeśaḥteaching of disjunction/detachment
viyoga-upadeśaḥ:
TypeNoun
Rootviyoga-upadeśa (prātipadika)
Formmasculine; nominative singular
dīkṣā-santoṣa-pānamdrinking of initiation-contentment
dīkṣā-santoṣa-pānam:
TypeNoun
Rootdīkṣā-santoṣa-pāna (prātipadika)
Formneuter; nominative/accusative singular
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formavyaya
dvādaśāditya-avalokanamviewing/contemplation of the twelve Ādityas
dvādaśāditya-avalokanam:
TypeNoun
Rootdvādaśa-āditya-avalokana (prātipadika)
Formneuter; nominative/accusative singular
viveka-rakṣāprotection of discernment
viveka-rakṣā:
TypeNoun
Rootviveka-rakṣā (prātipadika)
Formfeminine; nominative singular
karuṇācompassion
karuṇā:
TypeNoun
Rootkaruṇā (prātipadika)
Formfeminine; nominative singular
evaindeed; alone
eva:
TypeIndeclinable
Rooteva (avyaya)
Formavyaya
kelīḥplay; sport
kelīḥ:
TypeNoun
Rootkelī (prātipadika)
Formfeminine; nominative singular
ānanda-mālāgarland of bliss
ānanda-mālā:
TypeNoun
Rootānanda-mālā (prātipadika)
Formfeminine; nominative singular
ekānta-guhāyāmin a solitary cave
ekānta-guhāyām:
TypeNoun
Rootekānta-guhā (prātipadika)
Formfeminine; locative singular
mukta-āsana-sukha-goṣṭhīgathering in the comfort of the liberated seat
mukta-āsana-sukha-goṣṭhī:
TypeNoun
Rootmukta-āsana-sukha-goṣṭhī (prātipadika)
Formfeminine; nominative singular
akalpita-bhikṣāśīeating uncontrived alms
akalpita-bhikṣāśī:
TypeAdjective
Rootakalpita-bhikṣāśin (prātipadika)
Formmasculine; nominative singular (as an epithet)
haṃsācāraḥhaṃsa-conduct
haṃsācāraḥ:
TypeNoun
Roothaṃsa-ācāra (prātipadika)
Formmasculine; nominative singular
sarvabhūta-antah-vartīdwelling within all beings
sarvabhūta-antah-vartī:
TypeAdjective
Rootsarvabhūta-antah-vartin (prātipadika)
Formmasculine; nominative singular (as an epithet)
haṃsaḥthe haṃsa (swan)
haṃsaḥ:
TypeNoun
Roothaṃsa (prātipadika)
Formmasculine; nominative singular
itithus; as
iti:
TypeIndeclinable
Rootiti (avyaya)
Formavyaya (quotative)
pratipādanamestablishing; exposition
pratipādanam:
TypeNoun
Rootpratipādana (prātipadika)
Formneuter; nominative/accusative singular
  • karuṇaiva resolved as karuṇā + eva (ā + e → ai). Compounds segmented: ūrdhva-āmnāyaḥ
  • nirālamba-pīṭhaḥ
  • saṃyoga-dīkṣā
  • viyoga-upadeśaḥ
  • dīkṣā-santoṣa-pānam
  • dvādaśa-āditya-avalokanam
  • viveka-rakṣā
  • ānanda-mālā
  • ekānta-guhāyām
  • mukta-āsana-sukha-goṣṭhī
  • akalpita-bhikṣāśī (akalpita + bhikṣāśin)
  • haṃsa-ācāraḥ
  • sarvabhūta-antaḥ-vartī
Sādhana for Moksha: viveka-vairāgya, inner renunciation, and recognition of the indwelling Self (antarātman)Mahavakya: Supports ‘Tat tvam asi’ and ‘Ayam ātmā brahma’ by asserting the indwelling Self in all beings; complements ‘So’ham’ as lived realizationAtharvaChandas: Prose

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