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प्रतिबोधविदितं मतममृतत्वं हि विन्दते । आत्मना विन्दते वीर्यं विद्यया विन्दतेऽमृतम् ॥४॥
प्रति-बोध-विदितम् । मतम् । अमृतत्वम् । हि । विन्दते । आत्मना । विन्दते । वीर्यम् । विद्यया । विन्दते । अमृतम् ॥
pratibodhaviditaṃ matam amṛtatvaṃ hi vindate | ātmanā vindate vīryaṃ vidyayā vindate 'mṛtam ||4||
Sachcha gyaan woh hai jo har waqt samajh mein aata rahe. Isse aadmi amartva paata hai. Apne aap se bal milti hai. Gyaan se amartva milta hai.
That is the true understanding which is known in each act of awareness; for thereby one indeed attains immortality. Through the Self one attains strength (vigor); through knowledge one attains immortality.
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